"And how merciful is our God unto us, for he remembereth the house of Israel, both roots and branches; and he stretches forth his hands unto them all the day long; . . . [and] as many as will not harden their hearts shall be saved in the kingdom of God" (Book of Mormon, Jacob 6:4).

Saturday, September 27, 2008

Angels and ministers of grace

A funeral sermon I preached on Tuesday, December 28, 1993, at the funeral of my grandmother, Hazel Jane Lee Batt Pledger (1894–1993), who at her death on Christmas Eve in 1993 was in her 100th year of life. The talk was published in the Family Journal on November 20, 1995, the 101st anniversary of her birth. This talk is also found in chapter 26 of Batt & Lee Ancestors.

Last Friday morning, after learning that Hazel had passed away, I told our children that Grandma had died. Our ten-year-old Eliza, with wisdom far beyond her years, asked, "Is that good or bad?"

"Good," I replied. Very good, indeed. In fact, as I reflected further upon it, I could not think of a single reason why we would consider it bad. Grandma had gone home for Christmas.

Hazel Jane Lee was born November 20, 1894, in Milo, Bonneville County, Idaho, the sixth of eleven children born to Orrin Strong Lee Jr. and Martha Jane White. At the time Milo was known as Leorin, so named after her father or grandfather, both of whom were named Orrin Lee; before that the area was also known as Willow Creek.

Ten years earlier, in 1884, her parents, who had been married not quite two years, came in late November to eastern Idaho, still six years away from statehood. The young couple arrived in Eagle Rock (now Idaho Falls), having traveled for 11 days by wagon in cold, bleak weather. They spent the winter with Martha’s sister and her husband in the Willow Creek area.

The next spring they drove around the valley looking for suitable land and finally filed a homestead claim on 160 acres covered with heavy sagebrush growing in excellent soil. That first year they cleared only an acre and a half, on which they planted wheat and alfalfa. The first crop of wheat yielded sixty bushels to the acre.

Their first home was a one-room log cabin, which Orrin built with cottonwood logs he cut on the island east of Menan. As the family grew, Orrin added two rooms to their home. Later, the original log room was taken down and a two-story frame building added on to the two rooms. It was into this home that Hazel was born on November 20, 1894.

In 1906, at a cost of $7,000, the home was completely modernized, including a pressure water system and a telephone, one of the finest homes in the valley. Eighteen months later, on April 27, 1908, when Hazel was fourteen, a fire destroyed the home. I can remember Grandma's telling me about seeing the flames in the distance as she was returning home from school.

That summer Orrin's hair turned white. Discouraged, the family moved their few remaining belongings into the apple cellar and set about rebuilding the house.

Hazel’s mother did a lot of sewing for the neighbors because she had the only sewing machine in the area. She was an artist with a needle, crochet hook, and knitting needle. She was a master gardener and took much pride in her flowers and gardens. The Lee homestead had a fruit orchard, beautiful trees, shrubs, big lawns, flowers everywhere, and always a big vegetable garden whose produce was freely shared by all. From 1892 until 1910 she operated the Leorin post office out of their home. She was long involved in the work of Relief Society. For six years she served as a trustee of the local school district.

Is it any wonder Dorothy and Ruth and Bill and Berniece remember the things they do about their mother, as we've heard in these earlier tributes: her industry, her thrift, her insistence on a job well done, her devotion to duty.

In the years right before World War I, Hazel left the pastoral scenes of her childhood in eastern Idaho and went off to school to attend the Utah Agricultural College in Logan. There she met, became acquainted with, and fell in love with one of the stars of the football team, William B. Batt. They were married in the Logan Temple on October 8, 1914. The next year Dorothy was born, and only weeks later they were off to Idaho, where they would live in various locations throughout southeastern Idaho and northern Utah while Grandpa taught school. Ruth came the following year, 1916. Bill was born in 1921. And Berniece in 1923.

Jackie, as she read Dorothy's tribute, summarized in fine fashion the middle years of Grandma’s life—her severe illness during World War II that nearly cost her her life, her finishing her college degree, her teaching school in Idaho, her mission to New England, Grandpa’s death in the mission field on February 4, 1959, and the lonely years that followed after that.

And then Harry Pledger came into her life. On March 1, 1973, Hazel and Harry were married for time only in the Ogden Temple. Grandma had been a widow for fourteen years. She was 78 years old. They had a good decade of wonderful time together before their advancing years started to catch up with them and their health started to fail them. After the floods in the spring of 1983, which forced them to evacuate their Farmington home, Harry declined until his death on January 13, 1985.

For a second time she buried a husband. A little over two years earlier she had buried her oldest daughter, Dorothy, my mother. She never thought she would live to see the day one of her children would go before she did.

She is survived by three of her four children: Ruth Tovey of Bountiful, Bill Batt of Spokane, and Berniece Palmer of Tooele. And, according to our best calculation, by 26 grandchildren, 104 great-grandchildren, 60 great-great-grandchildren, and one great-great-great-granddaughter. She is also survived by one brother, Perry Lee of Butte, Montana.

There is in the revelations what has been called the "law of the mourner." In it the Lord says, "Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection" (D&C 42:45).

That much of the revelation does not apply in this particular case, but the next verse does: "And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them" (D&C 42:46).

And that does apply to Grandma. She is one who, from everything I understand about the scriptures, qualifies as one who has, to use the Lord’s terminology, "died in me." She has been faithful. She has endured to the end. She has hope of a glorious resurrection. She has died in the Lord. And that is why there is really no sadness, but rather rejoicing, on this occasion.

Grandma turned 99 on November 20 of this year. She was in her 100th year. Imagine the incredible things she witnessed during the century that she lived—from the Wright brothers at Kitty Hawk to men walking on the moon, from the days of horse and buggy to modern means of rapid travel and nearly instant communication.

In November 1894, when she was born, Wilford Woodruff was the President of the Church and would be for another four years. The Salt Lake Temple had been dedicated just a year and a half earlier. The Manifesto, which announced the end of plural marriage in the Church, was only four years past. She would be four and a half years old when Lorenzo Snow, the next President of the Church, traveled to St. George, in southern Utah, to receive the revelation on tithing that was depicted in the Church movie The Windows of Heaven. She would be nearly seven years old when President Snow died and Joseph F. Smith became the next President of the Church. She has lived during the administrations of 10 of the 13 Prophets who have presided over the Church.

In November 1894, when she was born, Idaho had been a state less than five years. Statehood for Utah was still a year in the future. Grover Cleveland was the president of the United States (his second time around). William McKinley would be elected in 1896, just before her second birthday, and would lead the country through the Spanish–American War. President McKinley would be assassinated in 1901, just shortly into his second term and during Hazel’s seventh year.

She lived to see the beginning of the fulfillment of the Prophet Joseph Smith’s prophecy on Christmas Day 1832 that "the time will come that war will be poured out upon all nations" (D&C 87:2). World War I—that war to end all wars—was raging in Europe during the years Hazel was marrying and beginning her family. A generation later, as World War II erupted, she would see her only son Bill in the uniform of his country. And she lived to witness the incredible world events that all of us have seen, as prophesied by President Spencer W. Kimball, in these closing years of the twentieth century.

A personal note before I close. I inherited from both my grandmother and my mother a love for reading. In one of Shakespeare’s immortal plays, Hamlet wisely implored, "Angels and ministers of grace defend us!" (Hamlet, act 1, scene 4, line 39). Angels and ministers of grace! All of us, I am convinced, both need and in fact receive far more help in our daily lives than we realize from the angels and ministers of grace who surround us—on both sides of the veil.

Grandma was just such an angel and minister of grace in my young life. Our family moved from Oregon to Idaho in the early spring of 1959, just shortly after Grandpa Batt died in the mission field. I was nine years old. And shy. And probably having a difficult time with leaving the people and surroundings that I had been used to. That was the first time I had ever moved, and when we went to church in the old Nampa Second Ward I was put in the wrong Sunday School class. Well, a week or so later, after I discovered that error, I was so embarrassed that I decided I could never go back to church again.

And somehow, it seems incredible to me now, my parents let me persist in my inactivity for several weeks or months, and I shudder to think how different my life could have been had that continued. But then Grandma came to visit. Sunday morning came, and to Grandma it was unthinkable that a nine-year-old grandson of hers would not be in church on Sunday, and so I went and have been ever since. Angels and ministers of grace!

A few years later, when I was 11 and 12, we would go visit Grandma, who then lived next door to the Palmers in Grantsville. I loved to hear Grandma tell of her experiences in the mission field in New England. And to hear her talk about the gospel. She fired in me what has become a life-long love affair with the holy scriptures. It was probably she, more than any other person, who got me to read the Book of Mormon cover to cover when I was only twelve. And how that marvelous book has changed my life. All our lives. Angels and ministers of grace!

Well, in conclusion. Grandma has gone home. I can only imagine how sweet the reunions have been on the other side. What a neat Christmas present!

Elder Orson F. Whitney, a member of the Quorum of the Twelve earlier in this century, once said: "A funeral sermon is not for the benefit of the departed; rather it is for the good of those who remain. The dead, as we call them—though they are no more dead than we are, and are as much alive now as ever—are beyond our reach, just as they are beyond our vision. We cannot add to anything that they have done, nor can we take anything away. They have made their record and are in the keeping of a higher Power. But we can do something to comfort those who mourn, and by acts of kindness lessen human suffering. Our Father in heaven expects this at our hands" (Improvement Era, Nov. 1918, 3).

Hazel has now gone into the spirit world. "And where is this spirit world?" asked Elder Whitney in a funeral sermon he delivered in 1918, when Grandma was a young mother only 24 years old. "Is it off in some distant part of the universe? Do we sail away into space millions of miles in order to get there? No. The spirit world, according to Joseph Smith, is right around us. Our dead friends, as we call them—our departed loved ones—are very near us, so near, the Prophet says, that they are often grieved by what we do and say. To get into the spirit world, we have only to pass out of the body.

"The spirit world, as I understand it, is the spirit of this planet. When God made the earth he made it twice. When he made man he made him twice. When he made the animals, the fishes, and the fowls, he made them twice. When he made the beautiful flowers, such as you see here today, he made them twice. First as spirits and then as bodies, and when the spirits entered their bodies they became souls. This is the teaching of modern revelation; the teaching of Joseph Smith. God made the earth first as a spirit and then gave it a body, and what we call the spirit world is simply the spiritual half of the sphere we dwell in" (Improvement Era, Nov. 1918, 8).

Earth life is a school. "This earth was made for God’s children, his spirit sons and daughters, who take bodies and pass through experiences of joy and sorrow for their development and education, and to demonstrate through time’s vicissitudes that they will be true to God and do all that he requires at their hands.

"When we have done the things that we were sent to do," continued Elder Whitney, "when we have gained all the experience that this life affords, then is the best time to depart. School being out, why not go home? The mission ended, why not return? That is what death means to a Latter-day Saint. The only sad thing about it is parting with the loved ones who go, . . . but it is simply a passing into the spirit world, to await the resurrection, when our bodies and spirits will be reunited—the righteous to enjoy the presence of God.

"If we can be patient and resigned, and by God’s help do his holy will, all will come out well. Trials purify us, educate us, develop us. The great reason why man was placed upon the earth was that he might become more like his Father and God. That is why we are here, children at school. What matters it when school is out and the time comes to go back home?" (Improvement Era, Nov. 1918, 9–11).

We have paid tributes to Hazel today, but the ultimate tribute is the way we live our lives in quiet devotion to the cause of the Master whom she loved and followed. On her 80th birthday, back in 1974, at my invitation Grandma wrote a birthday greeting to all her family. I close with the words that she wrote on that occasion nearly two decades ago:

"As our eightieth year has arrived, there are many lessons we have learned and many, many things we have neglected to do. It is of these procrastinations I would warn you.

"I have had many people ask me, 'When do you think one should start to train a child?' And my answer has always been, 'Before they are born.' We cannot wait until a child is half past seven, depending on the Church to prepare them for baptism.

"All the beauty, value, and wonder of this great privilege should fall upon the parents. The same is true of celestial marriage, a mission, living a clean life, just to mention a few. This should be the very atmosphere of their lives from infancy—not preached or forced upon them, just lived day by day.

"So once again," she continues to write, "do not put off until tomorrow learning the things the Lord would have us do and, in turn, passing this knowledge on to your children, relatives, friends, and 'the stranger within your gates.'

"Pay your tithes and offerings in full. Be diligent in your prayers, and from long experience, I can guarantee that the Lord will bless and guide you beyond your wildest dreams.

"If I have influenced or helped any of you through the years, I am humbly grateful. We love you and pray for you." Signed Grandma Hazel.

God lives. His Son, whose birth we've just celebrated, lives. They send angels and ministers of grace into our lives to bless us everlastingly. Such has been the life of Hazel Jane Lee Batt Pledger. May we, like her, be as the Book of Mormon writer described, "instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. And how blessed are they! For they did publish peace; they did publish good tidings of good" (Mosiah 27:36–37).

May we go and do likewise, I pray in the name of the Lord Jesus Christ, amen.

Tuesday, May 6, 2008

Henry William Cleverly (Stella's version)

A history of Henry William Cleverly (1870–1955), written in 1951 by a daughter, Stella Camille Cleverly Mann (1907–1991)

Henry William Cleverly was born the son of James and Mary Alexander Cleverly August 6, 1870, with a twin sister Sarah Cleverly, at Calne, Wiltshire, England. At the age of one year, he with his parents, brothers, and sisters, left their home and traveled to Liverpool, England. Here, with 300 Saints, they sailed to America on the steamship Nevada on September 18, 1871. George H. Peterson was in charge of the group. The company arrived at New York on November 1, 1871. The Cleverly family arrived in Salt Lake City on November 11, 1871. They had used the Perpetual Emigrating Fund to come from England.

Henry William’s sister, Ellen Cleverly Salter, met them at their arrival in the Salt Lake Valley and took them in a wagon with oxen to her place, which consisted of one log room and an attic. The name of the place was Bountiful, but it was later renamed Woods Cross. The family stayed with Ellen until they got a place fixed near the river, where they lived until Grandfather [James Cleverly] bought a place from Jasper Perkins near their daughter Ellen. The place had one log room and many acres of land. There were some locust trees growing near the hut, and today two of those trees planted by Jasper Perkins are still growing. The family built on another log room, and this was their home for several years. Later two rooms were built of brick.

As Henry William grew, he had things to do, as well as his brothers and sisters. When he was eight years old, he herded cows for people at ten cents a day, and then sometimes he wasn’t paid. His father died in June of 1878. Henry William was away herding cows at the time. From then on his mother was father as well as mother to her children.

In 1879 a contagious disease called diphtheria was among the people. Father’s twin sister, Sarah, died of this disease, but the other children got over it. The children were very sick, and Grandmother thought her children would die, but she prayed and had faith that they would get well. While they were getting well again, the children couldn’t eat. Henry William and his brother Abel went out and ate gooseberries. These were the first thing they could eat and retain since their sickness.

When Henry was twelve years old, he used to help his Uncle Able Alexander bind the wheat. He rode the lead horse day after day while his uncle did the binding. Abel Alexander did the binding for all the people in the neighborhood. The Lucerne grew so high and thick that it would have to be moved with a fork before it could be moved. His uncle gave him good counsel and advice and always liked to work with him.

Henry William and Tom Burtenshaw, a neighbor boy, played together and had fun as well as getting into mischief. They got the cream jar once and ate cream until they couldn’t eat anymore then they poured the rest down the well. They paid for this stunt because they never liked cream after this.

His schooling was limited because of the cost, but he would go when he had the money. Henry went as far as the fourth reader. The school was held in homes, and these were the homes he went to: Belle Noble, Sarah A. Howard, Mary Mills, and Rebecca Brown.

Henry was a good religious boy and would go to Sunday School and all other meetings regardless of what kind of weather. The roads used to be so muddy that when they took horse and wagon they would have to get out and walk because the horses couldn’t pull the wagon through the mud. The first ward he belonged to was Bountiful. It was then divided into the East Bountiful, West Bountiful, and South Bountiful Wards. He then belonged to the South Bountiful Ward with Bishop William Brown as their leader. He tried to do whatever the bishop asked him to do.

His brother Abel was digging a pit, and he got too close and was hit in the head with the pick.

When he was about fourteen years old, he went to the sheep camps to help his brothers. He did most of the cooking, and then later he herded sheep with his brothers. Later he herded for the Hatch brothers and then when the Deseret Livestock Company was organized he herded for them. He farmed in the summer, herded sheep in the winter.

When he was eighteen, Henry decided to smoke but never out in public or in the house. He smoked for twenty years and then quit. He tells the other men and boys they can quit if the want to because he did.

Henry took care of his mother and farmed her place. When the school house, the second one, was built he helped build it. We called it the red schoolhouse. It was across the street from Tom Burtenshaw’s place.

Henry was twenty-eight years old when he got married. He married Olive Ellen Ritchie on December 21, 1898, at the old McDuff place. He began working at the brick yard, which wasn’t too far from where they lived. He helped make the brick for the West Bountiful church and the South Bountiful church house. He made all the brick that went into his home, which was built in 1904. His wife carried the bricks while he laid them with the mortar. They lived with his mother before they built their own home.

Henry liked to sing and was very good at it. He was a member of the choir until the South Bountiful Ward was divided in 1938. Then he belonged to the Orchard Ward. He belonged to a male quartet called Diamond Quartet and to the Bonneville Dramatic Club. He played the violin, guitar, banjo, and harmonica. He had several quartet groups that he taught, and they would sing at various wards and special programs. He often sang in contests the Mutual had. He took vocal lessons from Professor David Mann and some from Horace Ensign.

Henry was a good sportsman, liking fishing, hunting, wrestling, boxing, baseball, and basketball. He was a great duck hunter and for years sold ducks and rabbits to the eating places in Salt Lake.

Henry kept the commandments of God and taught his children by principle as well as example. He was a ward teacher for over fifty years. He and his companion, Joseph Moss, were ward teachers together for twenty years and didn’t miss a month.

He played ball with the fellows of the community, and he played many games at the Bountiful ball diamond. This was just a block south of the Bamberger station and east of the Hales Hall Dance Building. A welding outfit has the building today. He taught his children to play ball and played with them. Almost any day of the week while resting from the farm labors you could see a ball game going on at William Cleverly’s place with the neighbor boys and girls, as well as his own children.

He has had several narrow escapes from what seemed sure death. He liked to wrestle and would show his boys how to get the holds. After one of these wrestling sprees one day he passed one of the boys in the dining room, made a pass at him, and slipped and fell, hitting the china closet. A piece of glass pierced his lung, going in through the back. The doctor took the glass out, and Father has the glass yet. He has been in automobile accidents, but has been blessed by not being seriously hurt.

Henry William was a hard working man and had his children work along with him. He was a farmer and also a truck gardener. He worked at Cudahy Packing Company as a bricklayer and plasterer. When it became hard for the farmer to sell his produce, he bought cows and cared for them, selling the milk to Moss Brothers Dairy. Then he became ill and was getting at the age where he had to take it easy, so he let his son Elwood take over the place.

When Henry’s second son, a twin Eldred, was kicked by a horse, and he had to be operated on, he watched the operation. It was a real sorrow for Father. Eldred lived ten days after the accident.

Henry William Cleverly (Louisa's version)

A history of Henry William Cleverly (1870–1955), written in 1950 by a daughter, Mary Louisa Cleverly Day (1901–1980)

Henry William Cleverly was born August 6, 1870, at Calne, Wiltshire, England. He was a twin with his sister, Sarah Cleverly. They were son and daughter of James and Mary Alexander Cleverly.

At the age of one year, with his parents and brothers and sisters, he sailed to the United States of America. They came to Utah to make their home. Henry William had two brothers, Francis and Jesse, and a sister, Ellen Salter, already living in Utah.

Henry William has lived at the same place for nearly all of his eighty years. Upon arrival in the new country, the family stayed with the daughter, Mrs. William Salter, until they got a place near the river, where they lived until they bought the place where the home now stands, located on Highway 91 [now numbered as Highway 89], the Salt Lake and Ogden highway, just about six or seven miles from Salt Lake City and three miles from Bountiful City. It was a two-room log house, and later two rooms were added of brick. Jasper Perkins did the finishing inside.

Henry William when a small boy herded cows on the foothills and river lands for ten to fifteen cents a day. He was used to going barefooted because it was hard to keep a large family in shoes. He was the eleventh child of twelve.

When he was eight years old, his father died, and his mother had to be father as well as mother to him. His twin sister died of diphtheria. His youngest sister Mary died with it also just before his father died.

Henry William had blonde hair, blue eyes, and sandy complexion. He is about five feet nine inches in height. In his teen years he went sheep herding for Hatch Brothers and then later herded for the Deseret Livestock Company.

He belonged to the Bountiful Ward and then when it was divided into other wards he was in South Bountiful Ward. He attended the meetings, dances, and every recreation he could. His schooling was limited because of the cost, but he went as much as he could and passed the fifth reader. The old rock school house where he went to school was south of where he lived about a mile or more, near the Davis County–Salt Lake County line, next to the home of Samuel Mills. Wiesers have the property now and have houses on it.

Henry William loved music and played a violin as well as sing.

He married Olive Ellen Ritchie on December 21, 1898. Then on June 14, 1899, they were married in the Salt Lake Temple for time and all eternity.

Henry William worked at the brickyard not far from his home, where he made bricks for the people around the community. After children came to bless them, the house wasn’t big enough, because Father and Mother lived with Father’s mother. Father made all the brick and laid them with the help of Mother to make a really nice home. Then the two log rooms were used for washing rooms and storing things. I was big enough to remember those rooms and the way we used to play house there. Father dug the wells on the place with help from the neighbor. He did all the plastering of the house.

When Dad was a boy he and Tom Burtenshaw, a neighbor boy, got in the cellar one day and ate all the cream off the milk, said they were hungry for it, instead of having it all made into butter. Well, both lads found out that cream wasn’t so good after all so much at a time. Neither of them liked cream after the steal.

Father and Mother had a large family, thirteen children, twelve living and one stillbirth. Two pairs of twin boys. Seven boys and six girls. He taught us to sing, play ball, and be good sports. He was a farmer and did brick laying and plastering.

Dad kept the commandments of God and taught his children by principle as well as example. He was a ward teacher for over fifty years. Joseph Moss and Dad were ward teacher companions for nearly thirty years. He belonged to the choir and sang tenor and was a member of the South Bountiful choir until the ward was divided in 1938. Dad then belonged to the new Orchard Ward. He had several quartet groups that he taught, and they would sing at the various wards and on special programs. Some of the men involved in these quartets included Bill Yeiter, Bill Hatch, George Salter, Joe Hart, Dick Gwynn, and Elmer Day.

He loved sports of all kinds and played ball with the fellows of the community. He taught his children to play ball and played with them. Almost any day of the week, while resting from the farm labors, you could see a ball game going on at the William Cleverly place. Neighbor boys and girls played, as well as his own.

He was a duck hunter and a good one. When ducks were plentiful, and the hunter could sell his kill, and there wasn’t a limit on them, Dad used to sell ducks to the restaurants and cafes in Salt Lake City.

He has had several narrow escapes from what seemed sure death. He was wrestling with the boys one day, and then when they were finished as he passed one of the boys in the dining room he made a pass at him and slipped and fell into the china closet, and a piece of glass pierced his lung, went in the back. Then he has been in car wrecks and hit by rocks, which have laid him up for a few days or so.

When his second son, Eldred, one of the twins, was kicked by a horse and had to be operated on, that was a real sorrow for him. The son lived ten days after the accident.

He was very good to his mother and cared for her until her death.

Every Thanksgiving was quite an event at the Cleverly place. With Grandma and Grandpa and all the aunts and uncles and everyone making such a do about things, it really was something for us kids to remember. Then when Dad’s kids began getting married and had their children, they joined in the singing, stories, etc. from nearly everyone.

One year, after the crops had turned out good and there was a rest before the fall work started, Dad and Mother loaded up the Ford and with some of the younger children started to Idaho to visit with Dad’s brothers. When they got to McCammon they put the Ford in a garage because they were going to stay all night there. During the night a fire broke out at the garage, and Dad’s Ford was burned with several other cars. This didn’t stop Dad’s trip. They took the train and went on to Uncle Frank and Uncle Jesse’s place.

The daughters and sons were getting older now and would soon be getting married. Daddy advised each one about the responsibilities of getting married. He had many joys and sorrows, and the biggest sorrow was when his wife died in 1945. Dad and Mother had gone to a basketball game to watch their three sons, Wayne, Ivard, and Irvin, play at the Deseret Gym. It was at this game that Mother had a stroke, resulting in her death three days later.

Dad and brother Elwood lived alone then until Dad’s health wasn’t so good, and then he had Sarah and her family move in with them.

In 1948 his brother’s wife died, and he went to Idaho Falls to the services, then over to see his brother Frank (Francis) at Rigby. While there he broke his ankle. It was fixed, and they wanted him to stay in the hospital there at Idaho Falls, but he wouldn’t. He said he wanted to come home, so brother Elwood, who had taken him up there, brought him home, and he wore a cast for months, but he felt better being home. He gets around well and doesn’t show any effects of having broken his ankle.

At the time of this being written, Dad is eighty years young and still enjoys the baseball and basketball games. He has a grandson who plays on the University of Utah basketball team.

He has eleven living children, ten of them married, and forty living grandchildren and fifteen great-grandchildren.

Each year on his wedding anniversary, which is December 21, we have a family Christmas party. Even after Mother passed away, we continue having the party. Each year there are more at the party.

When the Orchard Ward was under construction, Dad worked there day after day cleaning the bricks for the facing job, and many more jobs he did also.

Tuesday, April 8, 2008

A tribute to Grandpa Batt

William B Batt was born on April 27, 1888, the son of Charles (1861-1949) and Eliza Brazier Batt (1864-1926). He married Hazel Jane Lee (1894-1993) on October 8, 1914. Their oldest daughter, Dorothy Batt Cleverly (1915-1982), was my mother. The memorial here appears to have been written by the Batts' mission president, Junius M. Jackson, or his wife in the New England Mission, where they were serving as missionaries for The Church of Jesus Christ of Latter-day Saints at the time Grandpa died in Rutland, Vermont, on February 4, 1959. The tribute was found among a box of genealogical records my sister-in-law Sheryl gave me after my brother Ray died in 1990.

Elder William B Batt came to New England with Sister Hazel Batt on February 2, 1957, to serve a two-year mission for the Church. How well we remember that day and how impressed we were when they arrived and what joy came to us as we thought of the great missionary work they would accomplish while here. They served first in Bath, Maine, and later Brother Batt was made president of the branch in Fall River, Massachusetts, Sister Batt later serving as the Relief Society president.

With a great desire to carry the gospel message to the good people of Rutland, Vermont, and to establish a Sunday School organization there, President and Sister Batt were transferred to Rutland on November 22, 1958. Brother Batt served as superintendent of the Sunday School and Sister Batt, responding in her sweet effective way, as president of the Relief Society.

We were shocked on the morning of February 4 to receive a phone call from Sister Batt stating that Brother Batt had passed away in the early morning hours apparently with a coronary heart attack. How characteristic of a devoted servant of the Lord was the service of Brother Batt. Active until the last moment, he was in the service of his Maker. Having completed their two-year missionary term one day before his passing, Elder Batt had already posted a letter to the mission president expressing their willingness and desire to serve another two or three months.

How well we remember with great admiration Brother Batt's jovial and numerous human interest stories taken from his life of service to the Church. He was a highlight in any missionary conference and all looked forward to hearing him.

We all join with dear Sister Batt in expressing our deep sorrow but with the same abiding assurance and faith that we know she has that parting is only temporary and their lives will be extended together in happiness throughout eternity.

We know our lives have been enriched and our faith and testimonies have grown stronger because of our association with Brother and Sister Batt.

Monday, March 17, 2008

Donna's memories of Ivard

On January 5, 2002, Ivard’s only surviving sister, Donna Cleverly Winters, wrote me a letter with her early memories of Ivard and the family. The full letter was published in the April 2002 issue of the Cleverly Newsletter. These excerpts were published in the April 2005 Family Journal in commemoration of the 90th anniversary of his birth.

My first recollection of your dad (Ivard) and his twin brother Irvin—they were teases.

Our home had no electricity, only coal oil lamps for light. On August 6, 1929, the electricity was turned on, which consisted of one light globe hanging from the middle of the room. A strong cord was attached to the light fixture, causing the light to turn on or off when pulled.

Before we had lights my two brothers frightened me enough that I still cannot walk into a dark room where someone can hide behind the door—and I’m 78 years old.

Ivard and Irvin would have fights almost every day. This summer day Dad got so exasperated—put boxing gloves on them. They fought each other until they were covered with blood and could not get up off the lawn or raise their arms. Being their baby sister, I was screaming and crying hysterically.

Every night we had family home evening, unless we had to go to a sports event, basketball, baseball, or football. Basketball was our number one sport. Our father was very musical. He made records before he married our mother. Dad sang solos, duets, quartets, barbershop, and directed music at the church. Our family was all musical but Stella. Annie, Louie, Sarah, and I all played the piano. Wayne played cornet, Ivard the violin, and Irvin saxophone. We were all good singers.

On Saturday night our relatives brought their instruments, and we had a real hoedown. Our home was a place of good food and beautiful music.

Irvin told me how he and Ivard sang all the music for school plays or whenever music was needed from first grade to junior high school because they were so good.

I got along fine with Ivard, but Irvin and I were too much alike. We always wanted the same things.

Sunday afternoon all the Cleverly clan came home. After lunch we played softball, touch football, sang, and played instruments, played cards—where most of us learned to add and subtract. We had a wonder­ful life.

On Saturday Dad, Marvin, Ivard, and Irvin milked all the cows by hand. We sold the milk to Moss Dairy in Woods Cross. They started milking at 4:00 a.m. and finished around 7:30 a.m. After breakfast Ivard, Irvin, Wayne, and I were each assigned a room in our house to clean before my brothers could go play with their friends.

The funniest thing that happened to Ivard and Irvin: They took new­born kittens and put them into our outdoor toilet. Dad made them go fishing for them. They lived. I don’t remember which one went down head first through the toilet seat with a rope around him. Both Ivard and Irvin were covered with fecal material. What a mess!! They were happy when they had a hot bath.
The Bam­ber­ger [the inter­city train that ran from Ogden to Salt Lake] ran in front of our home, and you had to cross the tracks to come into our yard.

On a summer day when I was ten years old (1933), our dog was hit by the train. Some of us kids carried our dog down to the lawn where we wanted to pray for him. Ivard got Dad’s shotgun to put him out of his pain and suffering. We all knelt down and circled the dog. Bobbie Cleverly, five years old, wanted to say the prayer. This is the blessing he said, “Father in heaven, bless the food. Thanks for it. Name of Jesus Christ, amen.”

Ivard did not shoot the dog. He lived.

Ivard's own story

As far as I am aware, the following sketch, which Ivard R Cleverly (1915-1988) completed in the early 1960s, is the only story of his life he ever wrote. This little piece was published in the April 2005 Family Journal to commemorate the 90th anniversary of his birth.


I was born in Bountiful, Davis County, Utah, on April 7, 1915. My father built the house himself. He lived in it all of his life. It was a brick home.

I was born a twin. My twin brother [Irvin] was born eight minutes after I was. I had six brothers and six sisters. My mother and father had thirteen children. My father's name was Henry William Cleverly, and my mother's name was Olive Ellen Ritchie.

My father was born in England and came to this country when he was one year old. He came to Utah and lived on the same farm all his life. He married my mother when he was 28 years old.

My mother was 18 when she married my father. She came from Kansas when she was a small girl.

I belonged to the South Bountiful Ward. I went to the South Bountiful Grade School, to Bountiful Junior High, and to Davis High School in Kaysville, Davis County, Utah.

I was married December 17, 1934, to Dorothy Batt by the bishop of the South Bountiful Ward, Ezra T. Hatch. We were married at my father's house. I worked at my father's house. After I was married I worked at different jobs: farmed, peddled milk, poured cement. I was working in a grocery store in Bountiful when I quit and started to work for the railroad, my present job.

Dorothy and I were married in the Salt Lake Temple on September 16, 1935.

I never did much in the Church. I went to seminary two years. I was elected M Men president of the South Davis Stake. I was made a seventy when I was 19 years old. I served as secretary of the seventies quorum in Bountiful from about 1939 to 1941. I served two stake missions (as a home missionary) in the Weiser Stake and the Nyssa Stake from 1948 to 1952.

We have lived in a lot of houses since we were married. The first house was that of Clint Mills. It was a farm, and we ran it and got our house to live in and $10 a month. We lived there a year, and then Clint got married, so we had to move.

We moved in with my father for three months, where our first child, Lyle Batt Cleverly, was born [in 1936].

Then we lived in Kaysville and worked for my sister and her husband. He was in the Army and was away from home running a CCC camp. We lived there a year, then moved to West Bountiful and lived in an apartment house where our second boy, William Gail Cleverly, was born [in 1937].

Then we moved to Woods Cross and lived in George Salter's home. Our third son, Jerry Batt Cleverly, was born [in 1938] while we lived at Salters'.

Then we moved from there to Pern Yerter's house and lived there a year. Then we moved to Bountiful and lived in a small white house. Then we moved to a house that the city of Bountiful owned. Kay and Gene were born while we lived there [Kay in 1941 and Gene in 1944].

Then we bought five acres of land at North Salt Lake and built us a house. That is where Ray was born [in 1945].

Then we moved to Oregon and lived in Malheur County, where Dean [in 1949], Dale [in 1952], and Jackie [1n 1956] were born.

Then [in the spring of 1959] we moved to Nampa, Canyon County, Idaho, where we are living now.

My main interests and talents are sports. I was a member of the Amateur Athletic Association. I played baseball, basketball, and football when I was in high school. I've been on M Men teams that went to all-Church tournaments and several interstake tournaments. I have coached M Men teams. I've watched my boys play ball.

My wife and I have traveled a lot but not in a big area. We used to take our boys camping in the mountains and stay a week at a time. In 1957, 1958, and 1959 we traveled all over the state of Oregon with baseball teams from Adrian High School and to St. Joseph, Oregon, with the football team. We've been to California, Nevada, Oregon, Idaho, Utah, Montana, and Washington.

Friday, March 14, 2008

Grandma Batt's early life

Information about my grandmother, Hazel Jane Lee Batt Pledger (1894–1993), focusing mostly on her childhood, teen-aged years, and early adulthood. This account was written in August 2006 based on notes I had made while talking with Grandma sometime during the mid-1960s. My brother Jerry had just recently sent me the handwritten notes I had made of her responses. I wish I had developed the notes into a story she could have reviewed during her lifetime. What follows is my interpre­tation of those notes some forty or so years after I made them.


Hazel Jane Lee was born on November 20, 1894, in the family house in Leorin, Idaho. When Hazel was born on that long ago November day, those attending her birth said they couldn’t save both the mother and baby, something about their having the wrong kind of blood. They saved both. Sally Ann Miles, her grandmother, was the midwife; there was no doctor.

“I always told Mother I was born with an earache and sick to my stomach,” Hazel said. That may not have been far from the truth. She was sickly most all of her life, through all ninety-nine years of it.

Hazel was the sixth child of eleven children born to Orrin Strong Lee Jr. and Martha Jane White. There were five on each side of her. She used to tell her older sister Zella that she, Hazel, was the kingpin in the family. That made Zella mad.

During childhood Stanley was her pet brother. They both played dolls and pretended they were farming. In an orchard on their farm, they used to mash down the grass, which was about two feet high, to make rooms to play in. Their dad made them a dollhouse out of a piano crate. It had a door, glass windows, curtains, and he put it under a big umbrella crab-apple tree.

She also remembered an old wagon they had with a canvas cover that had been across the plains several times.

She and Stan, who was two and a half years older than she was, never disagreed once that she can ever remember. At Logan when they were older, nobody thought he could be her brother. Each of them had a saddle horse. They used to run races, usually bareback, for about half-mile stretches. Once, while racing, the horse stopped right at a gate that was locked, which was unusual, and she sailed right over, her two pigtails flying as she flew through the air. On another occasion, she got a horse in a ditch. She slipped, and the horse fell on top of her.

Hazel used to go everywhere, it seemed, with her dad. He used to take sheep way out in the hills. She didn’t know why, but she always went with him. On his workbench, if he sawed, she sawed; if he hammered, she hammered. Similarly, she had a small churn to churn with when her mother churned, and she made bread too when Mother did. She also made quilt blocks before she ever went to school.

At conference time she said they usually went to Grandma White’s down in Oakley, Utah. There must have been special train rates at conference time; they never actually went to conference.

She remembered as a fairly young child riding on a wagon from the granary out to the threshing machine. Before she was old enough to go to school, she helped to drive lambs out to where they would shear wool in the spring. It was hot, dirty, dusty, and fun.

She went to school in the Leorin School District. They usually walked to school. In the wintertime, they skated the first half mile down the Bybee Ditch along the highway, walked a little ways, and then skated some more until they finally reached the school. They drove horses to school if the weather was really bad. They rode on a sleigh and put the horses in a big long shed by the school. Everyone wanted to ride on the bobsled runner.

When it rained, they thought someone should come after them, but they didn’t, so they had to walk home from school. They would take a lunch box, dip it full of water, and pour over themselves to make Mother sorry for not coming to pick them up.

When asked what they did in school, Hazel simply replied, “Worked.”

The school teacher often boarded at their house. Mom and Dad were usually on the school board. One teacher who stayed with them smoked, so they could always tell whether he had come by. Another teacher put jam on everything he ate.

In about the second grade, she wanted to go to Utah when Mom and Dad went down at conference time. A knock came at the school door, and a neighbor girl came to take her home; she was going to Salt Lake. Most of the kids had never been past Idaho Falls. They had made her a black-and-white checkered dress, with red slippers.

She used to let the dust on the roads squash up through her toes. Even the main road was dust in those days.

In 1989 Myrtle died at age 9 with a ruptured appendix. It took Hazel fifteen years before she got over crying about it. The following year, in September 1900, Bessie and Mark came hand-in-hand down the road. They got sick that night and died five days apart. She remembers their making an oxygen tent out of sheets placed over a stick frame. They probably had diphtheria. About that time they also had smallpox at Christmastime. They were quarantined then; nobody could come within a mile of the place. They had to boil their clothing and bedding. They had to bathe in the smoke house where the meat was smoked and put on sterilized (baked) clothes.

During the wintertime, they used to go to two big canals where they could skate. Sagebrush grew on the banks. They lit the sagebrush for light and heat, and skated until midnight. Snow used to drift on the south side of the house half as high as the house. They would dig out rooms, hallways, etc. and played in them what seems like all the time.

They had another riding horse that they took once to go to Primary. The church was two miles away. The horse would not cross a bridge that went over Bybee Ditch on their place. They went home bawling because they would be late for Primary. A hired hand said he’d make the horse cross the bridge; he ended up in the canal. They never did get to Primary that day.

Dad always set aside two weeks every year for a camping trip back into the mountains where fishing was good. They went with teams and buggies. Hazel’s mother got sick once, and Stan and Hazel were sent to look for the horses, which were kept hobbled in a 2,500-acre field that was fenced. They heard moun¬tain lions (probably bobcats) when it got dark, and a bull was bellowing, and she was never so scared in her life. She cannot remember if they every found the horses, or if they came back on their own. Once up the river camping, her aunt had a rattlesnake curled up in bed with her.

When she was eleven years old, Hazel took piano lessons, but she learned more from her sister Venia than she did from the piano teacher.

When she was eleven, her Grandma White was sick, and Mother had to go care for her. One day during recess, while the teacher was on the roof fixing the bell, he saw the Lee home burning. Hazel was put on a horse—a big, tall, bony roan horse—and sent home, screaming and crying. When she was about a half mile from the house, the roof caved in. The horse reared, she fell off, and they never saw the horse again. Perry was still running around in his pajamas. The neighbors had to take Perry home to dress him.

The house had twelve rooms, and they never saved anything, except the piano and some of the living room furniture that they were able to get out. Dad saw what happened: The chimney settled in the old part of the house, and the fire started in the attic. The cistern was dry because it was being cleaned before being refilled. The canal across the road was empty. There was no water anywhere. Only the brick walls were left standing.

They lived in a tent that spring and summer. The next fall they lived in a big apple cellar that had a granary above it, with a wing that had been added on for the hired men. Mom was still in Utah with Grandma White, who was sick. For two weeks Hazel had to get vegetables from the garden and had to fix meals for the contractors who were there rebuilding the house and for all the farm hands. She thought she could handle pretty much any situation. “I was awfully cocky!”

When the new home was built, it had running water, generated its own electricity, and had both hot and cold water—the first in the Upper Snake River Valley. They also had about the second car in that end of the state. Some guy in Idaho Falls already had one. They thought, as kids, that there was never an end to money. They were always able to change their clothes every day after school.

She missed very few days of school. She would go even if she were sick. Nobody ever seemed to find out or make her stay home.

She never saw their home dirty. Before going to bed, everything was put away. Everyone had her own jobs to do. She never saw Mother with her hair uncombed. She was always dressed before coming out of her room.

When Hazel was in the seventh grade, the seventh and eighth grades were in the same room. She would get her own lessons and then listen in on the other grade. She and another girl asked the teacher if they could do eighth-grade work too. He said okay. Following the spring exam, they were the only two who got certificates. They had to take tests for eight subjects, the tests were made out, and the results checked over in Boise. None of the original ten eighth-graders passed.

Hazel wrote the school paper every year from about the fifth grade on up. She wrote a paper for eighth-grade graduation but got stage fright and had another girl read it. This girl absolutely ruined it. It had jokes in it about nearly everybody in the community.

A girl she always chummed with was always bragging that the next winter she was going to Logan to visit relatives. Hazel asked, “Why can’t I go to Logan?” In the end, Hazel did, and the other girl never did get there. The fall she was thirteen, turning fourteen in November, she and Stanley went to Logan on the train with their mother. They stayed in a hotel that first night. The next morning they went to the campus of the Utah Agricultural College.

They said, “We want to go to college here in Logan.”

She was at Logan for five years for college and preparatory work. The school gave her a list of people who took in boarders, but none of them wanted a girl. Dark came, and she had to stay a second night in the hotel. She and Stan both stayed at Bowmans’ that year. During that first year Hazel used to get terribly homesick, listening to the wind howling down the canyon, but by the end of the next summer she couldn’t wait to get back to school.

The next school year she stayed the first half of the year with the Amussen family (Ezra Taft Benson’s wife’s family before he married her).

She stayed at Cooks’ on Fifth East the rest of that year. They were always late for church, which was just across the street. Shortly after Christmas, she had her tonsils out. She was supposed to have been back to her apartment in two hours, and she got back in two days. Stan came in the Cooks’ buggy to visit her in the hospital, about two miles away. The folks had gone on home. That same spring she also had her appendix out. She weighed only 80 pounds and got so weak she couldn’t feed herself.

The elders were called in to give her a blessing (William Batt was one of them). She had been in bed about three weeks. Before they were through with the blessing, she could feel something like an electric current through her body. The next morning she got up, dressed, and walked two blocks. She got all the way better. She went back to school for a few weeks, but finally went home with three weeks of school left because of after effects from the operation. She got credit for the whole year.

Hazel roomed her last three years at school with Mary Frodsham. Hazel took every subject the school would let her take. She went to school in the dark, her face frozen, with the wind always blowing out of the canyon. Mary took subjects like art, music, etc. Mary hated to cake, and Hazel came home so late and so tired she didn’t care to eat, so they just ate out of cans. During that third year, her ulcers started.

Her fourth year, Hazel had a psychology class at seven o’clock in the morning because it was the only time the school offered it. At first she thought she wanted to be a nurse, but she finally decided to be a teacher.

Stan only went two years to school then decided he would rather farm than go to school.

Hazel met her future husband while going to school. Their house was at the other end of the block. In those days, you never talked to anyone unless you had officially met. Hazel talked to him one morning out on his steps. This was during her third year.

Walking home from Sunday School one Sunday morning that fall, she heard some pitter-patter behind her. It was William Batt. He was a star football player and the first president of the A Club. He wanted to know if she would go to the Ag Club Ball. The guy she was going with at the time, Grover Lewis, asked her after sacrament meeting if she was going to the ball.

She said, “Yes, I am. Are you?”

The ball was in November, and she went with William Batt, even though she had been going out with both Grover Dunford and Grover Lewis. She asked herself from among the three who would be a good father for her children. She prayed about it, and it hit her instantly that Bill Batt would be.

While she was back home at Christmastime, Bill Batt came up to Idaho, came out to the farm, had dinner, and took her to a dance. A couple days later Grover Dunford came up to Idaho Falls. He called but never came out. Back in Logan, Grover Lewis kept turning up everywhere, it seemed, and she finally had to tell him no more, to leave her alone. Bill came by and saw her having that final talk with Grover Lewis.

In March of 1914 Hazel had to be baptized in the Brigham Young pool at Logan High because the records of her eight-year-old baptism had been lost, and she could not remember when she was baptized.

She kept having dates with Bill. On his birthday in 1914, they took a picnic lunch over to a farm by the Blacksmith Fork River, and that is where she got her diamond. She once asked Bill, who was in his senior year, about how he asked her for their first date. He said he had watched her hat for a full year.

She used to receive a letter from him every day—with beautiful poetry—so fat that they took three two-cent stamps each. He came up to Idaho to visit once more during the summer. He had actually come up one other time to ask her dad if he could marry her.

Her dad got the material for her dress from Chicago, and she spent all summer making it by hand. They were married in October. He was already graduated and old enough to be married. “I didn’t want to take a chance on losing him,” Hazel recalled. He had sent himself to school and worked on the Logan police force for a year after school before taking up teaching.

No one from her family came down to Logan for their marriage in the Logan Temple on October 8, 1914. Grandma Batt (Bill’s mother?) did not attend either. They went back to Idaho Falls for a reception. Bill had come up and got her on the train. Nobody was there to meet them when they came back, so they hired a team, and the buggy had to make it through mud three feet deep. They had a reception the next night or two, Monday or Tuesday, she cannot remember for sure.

The first thing they bought after they were married was an umbrella so they could walk in Pocatello during the train layover. They stayed in Idaho Falls about a week. Almost everything they got at their reception was broken in their trunk of stuff when they got back to Logan.

They lived in an apartment their first six months. Bill worked nights on the police force. She was scared, had to have the windows all covered. A family lived in the rest of the house. It was a great big, filthy house located on Sixth North that no one had lived in for four years. A James family owned it.

Dorothy was born on September 29, 1915, at Grandma Batt’s house. When she was three weeks old, they went to Driggs, Idaho, where Bill was teaching school, the first place he taught.

That winter her dad bought a 5,000-acre dry farm and wanted Bill to be the manager. She urged him to sign the contract, but they went down there and got in a mess. He was supposed to get $100 a month and a new house built. They stayed the summer and enjoyed it. They got everything wound up in late October and went to the Valley for the winter. Ruth was born in December 1916, when they got down in the Valley. She was born in Clark.

It turned out to be a nightmare. Some of the fields were as far as seven miles from the house. They ate breakfast when it was still dark. They did everything with a horse. Sometimes there were twenty people in for a meal. They worked until dark and ate supper by lamplight. Hazel was supposed to get $85 for cooking for all those men. She got only one check for the three sum¬mers they were there. They were there about three years or so.

Grandma inspired me to serve a mission

Information about my grandmother, Hazel Jane Lee Batt Pledger (1894–1993), written in the spring of 2005 as I was preparing my missionary journal for publication. This picture of Grandma was probably taken in the mid to late 1950s, about the time she served with her husband, William B Batt( 1888-1959), as a full-time missionary.


The twenty-seven months I served as a full-time missionary for The Church of Jesus Christ of Latter-day Saints clearly became one of the water­shed events of my life. My mission has been a blessing to my family and me ever since.

My mother’s parents had as much to do with my going on a mission as anyone in my life. When I was just a child, not yet eight years old, Grandma and Grandpa Batt went on a mis­sion to New England. Two years later, on what would have been the final day of their mis­sion, Grandpa died in his sleep.

Just the day before Grandpa had sent a letter to his mission presi­dent say­ing yes, they would be happy to ex­tend an extra two months. The Lord had other plans, however, and, according to the revelations, Grandpa was trans­fer­red in­stead to labor in the spirit world.

“I beheld,” wrote President Joseph F. Smith in his vision of the redemption of the dead, “that the faithful elders of this dispensation, when they depart from mortal life, con­tinue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead” (D&C 138:57).

Grandma returned home to Idaho, where she buried her husband and moved on with life. My memories of the funeral on that cold Feb­ruary day are sketchy but include a choir singing a great missionary anthem as one of the musical num­bers, a hymn that has been one of my favorites ever since:

Israel, Israel, God is calling,
Calling thee from lands of woe:
Babylon the great is falling.
God shall all her towers o’erthrow.
Come to Zion, come to Zion
Ere his floods of anger flow.
Come to Zion, come to Zion!
Ere his floods of anger flow.

Israel, Israel, God is speaking;
Hear your great Deliverer’s voice!
Now a glorious morn is breaking
For the people of his choice.
Come to Zion, come to Zion,
And within her walls rejoice.
Come to Zion, come to Zion!
And within her walls rejoice.

Israel, angels are descending
From celestial worlds on high,
And to man their power extending,
That the Saints may homeward fly.
Come to Zion, come to Zion,
For your coming Lord is nigh.
Come to Zion, come to Zion,
For your coming Lord is nigh.

Israel! Israel! Canst thou linger
Still in error’s gloomy ways?
Mark how judgment’s pointing finger
Justifies no vain delays.
Come to Zion, come to Zion!
Zion’s walls shall ring with praise.
Come to Zion, come to Zion!
Zion’s walls shall ring with praise.

— Richard Smyth, Hymns [1948], no. 81

During the following years I loved going to visit Grandma Batt, who lived next door to our Palmer cousins in Grantsville. She would often talk of her missionary experiences and, more than any­one else, in­still­ed in me a desire to be a missionary myself someday. She also in­spired me to read the Book of Mormon for the first time, which I com­pleted the year I was twelve.

Many years later I would write: “Just a few months ago, at a time when I had been newly called to serve as a bishop, I was think­ing about the people along the way—besides my wife and parents—who had most influ­enced me during my life. . . . [Among them was] Hazel Batt, my grandmother, who as a returned mis­sionary her­self inspired in me my earliest desires to read the Book of Mormon, understand the gospel, and some­day serve as a mis­sion­ary” (from a letter to Hal R. Johnson, June 17, 1996).

During the years I was a teenager, probably sometime in the mid-1960s, Grandma used to come live with us in Nampa for weeks at a time. I relished those extended visits. Grandma was one of my favorite people in all the world.

On one such visit, I talked to Grandma about her childhood in eastern Idaho. My brother Jerry just recently sent me the handwritten notes I had made of her responses. I wish I had developed the notes into a story she could have reviewed during her lifetime. What follows in the next blog is my interpre­tation of those notes some forty or so years after I made them.

Thursday, March 6, 2008

My early life [Dorothy Batt Cleverly]

This post contains the story of Dorothy Batt Cleverly's early life. During the year before her unexpected death early in the morning of Monday, November 1, 1982, she worked with unusual interest and dili­gence on the history of her early life. She had com­pleted the history up until the birth of her second son in January 1937. The numerous diaries begin at about that same time and document with uncom­mon detail the remainder of her life.

This story of her life, from her birth in September 1915 until January 1937, was first published in the Cleverly Newsletter in September 1985 as a tribute to her on the seventieth anniversary of her birth. The history was in manuscript from at the time of her death, with arrows drawn to show where she want­ed some paragraphs re­arranged and with miscel­laneous memories written at the end with the nota­tion that they were to be added else­where in the document. I had the privilege of editing this his­tory into its present form for publication to the family. It later appeared as the first chapter of Dorothy’s Diary: The Early Utah Years (1998) and as the thirteenth chapter of Batt & Lee Ancestors (2005).


The picture of Dorothy was taken in Laketown, Utah, circa 1924 (when she would have been eight or nine years old).


I entered this world at 7:30 a.m. on a sunny, nice day in the fall of 1915. It was Monday, Septem­ber 29, and my parents—Hazel Jane Lee and William B Batt—had been anxious­ly awaiting the arrival of their first child. I was helped into this world by Dr. Hayward and my father’s sister, Pearl Batt Hulse, a graduate nurse, at the old home of my grand­parents—Charles and Eliza Brazier Batt—on the corner of Fifth East and Fourth North in Logan, Cache County, Utah. I weighed in at nine pounds.

My parents were very happy at both my safe arrival and my timing. My father, who had graduated that spring from the Utah Agricul­tural College in Logan, had to be in Driggs, Idaho, for his first teach­ing assignment as coach of the high school there. My parents were all packed and ready to leave, which was why they were staying at my grand­parents’ home.

Dad left the next day for Driggs, and Mother and I remained at Grandpa Batt’s for three weeks. Then Mother and I left by train for Idaho Falls. My mother’s father, Orrin Strong Lee Jr., met us at the train and took us ten miles out to his ranch, where we stayed a week at their big, two-story red brick home. Then Grand­pa took us back to the train, and we went on to Driggs to a happy reunion with my father. Grandma Lee [Martha Jane White Lee] didn’t want us to leave, but my mother was anxious to go home and be with her husband and child, and Dad was anxious to get acquainted with his new daugh­ter. My mother had missed him very much, and they were glad to be together and about the busi­ness of raising their family. I was the first of four children to grace their union.

My father loved me very much, and I always had a special spot in his heart and life as his first child.

Mother said I was a good baby, who grew and developed rapidly without any problems other than I didn’t like to sleep nights. She said I didn’t fuss but would lay and goo half the night. I still like to be awake at nights. After I grew older I was always afraid I might miss something. I’m a night person to this day. I like to be up to read, sew, and meditate. In this quiet time with myself I’ve solved many of my problems through life. I get along fine as a per­son who doesn’t re­quire a lot of sleep.

I had a very happy childhood. When I was four­teen and a half months old I was joined in our family by my sister Ruth, and we were very close until we were married. We had a brother who came along six years later, William Brazier Lee Batt, who re­ceived the family name. We teased him un­mer­ci­ful­ly all his young life, but we loved him very much. Two years later we were joined by our baby sister, Berniece, to delight our young girl hearts.

Our father taught school most of our young lives, so we moved a lot through southeastern Idaho and northern Utah in an effort to better ourselves and allow him to more adequately take care of his growing family. He loved the earth and wanted to be out of doors and grow things and make his living from the soil, but he had been trained as a coach and school teacher and thought in this way he could make a better living for his family.

Dad graduated from Utah State Agricultural College the spring of 1915 and that fall had his first coaching job at Driggs, Idaho. When school was out in the spring of 1916, we moved down to Ririe, Idaho, where Dad managed the 5,000-acre Bingham Dry Farm for his father-in-law, who was owner with two other men from Idaho Falls. I was ten months old at the time.

Grandpa Lee built us a small four-room house on top of a small hill that sloped down on all four sides from the small yard. We walked down a path in back to the barn yards, where all the teams of horses and equipment were kept, and to the shops and bunk house. Or, we walked down a path in front to a small creek, where Mother had to carry all our water from—wat­er to drink, bathe, wash clothes, and our every other need for water. She washed on a board and had to cook three meals a day for twenty-four steady farm hands and care for a ten-month-old baby.

In the fall of 1916, when all the crops were har­vested, we moved down to Clark Ward, three miles east of Rigby in Jefferson County, Idaho, to spend the winter in a new farm house on Bishop Schoel’s place. Dad did odd jobs that winter. This was where my sister Ruth was born on December 13, 1916, when I was fourteen and a half months old.

In the spring of 1917 we moved back to the dry farm for a second summer. Mother’s youngest sister came up that summer and stayed with us to help Mother with her work and us children. Sometimes in the afternoon Mother and Minnie would take Ruth and me and walk down to the creek and sit on a quilt under a willow by the water, where it was bcool. One time they were won­dering why the branches hung so low. They looked up and saw that they were loaded down with ticks. We got out of there quick. There was no other cool place to get, no trees any­where, just the rolling hills covered with grain in the hot sun.

That summer our Aunt Minnie was washing clothes on a wash board in a tub on two chairs out on the front porch that ran clear across the front of the house. A big thun­derstorm came up, and she was struck by lightening and fell to the floor. She was okay after a while, but everyone was really scared.

At the end of that second summer on the dry farm, our mother rebelled and said she wouldn’t stay there another year and carry all that water and care for two babies and cook for all those men. So that winter when the crops were over, we moved down to Grandpa Lee’s ranch and stayed in their big two-story red brick home and took care of things while Grandpa and Grandma spent the winter in Cali­fornia.

Grandpa and Grandma Lee were well-to-do, own­ing the home ranch, 160 acres with big apple orchards and farm land and great herds of sheep and year-round hired men. The big two-story brick home had all the latest inven­tions—a bathroom with a cistern water supply, hot and cold running water, and electric lights from a Delco night gene­rator—when most people hadn’t heard of these modern con­veniences yet. They had the latest, most modern cars out, and would go to California for the winter and to Chicago for the World’s Fair.

They also had the dry farm, which was finally their un­doing when the big drought hit. They also had several other farms. They lived a good, hard work­ing life among hundreds of friends, near and far, and farmed and built up a great community in the desert they home­steaded.

In the spring of 1918 Dad ran Grand­pa’s home ranch at Milo, Idaho, and did so for the next two years. We lived in Grandpa’s little white four-room house on their land a half mile northeast of Grand­pa’s big house.

While we were living on Grand­pa Lee’s big ranch, Grandpa had a big apple orchard and had horse-drawn sleds out through the trees that they loaded the boxes of apples on that they took in to the apple shed, and us kids would ride and eat the good crunchy apples and watch them make cider in the big cider press. I don’t remember them wash­ing the apples or anything. The worms and all were dumped in, but oh, it was delicious cider. There was always a tin cup hanging there to sample our fill.

At this same time of our lives the snow would drift in the lane at the side of Grandma’s big house, and our uncle Perry, Mother’s youngest brother, carved us out a play room in the drift tall enough he could stand up in (and he was six feet tall). This was just before he got married.

That lane, in summer, led up to a Japanese family’s little house. They worked for Grandpa and would invite us to delicious dinners, and Grandma would take our silver­ware because they ate with chop­sticks. Also, the lane led to the long rows of sheep sheds and lambing pens down by the willows on Willow Creek.

Mother said I would follow Dad everywhere he went. When he went out to irrigate with the big ditches full of water, they were afraid for my safety. He’d spank me and take me back to the house, and as soon as his back was turned I’d go again and follow him. One day he whirled around, grabbed me, and threw me in the big feeder ditch that ran along the side of the house. Mother was standing on the bank crying and hollering at Dad that he was going to drown me. When I came up the third time he took me out and gave me to Mother. It cured me; I never did follow him again, but I never did lose my love for water.

It was World War I and that fall our hay crop sold for $50 a ton, an outlandish price for hay. We were suddenly “rich,” so we took a trip to Salt Lake City on the train from Idaho Falls. We had planned the trip for quite awhile, and Mother made us all fancy new clothes for the occasion out of her trunk full of fancy ball gowns from her college days. She made Ruth and me fancy dresses and, the pride of our lives, matching coats and bonnets of green velvet. We were so proud and excited. While stand­ing out in a hard wind waiting to get on the train, my bonnet blew off down the track. I was so scared that I had lost it, but Dad chased it down, and we were on our way.

In Salt Lake City we went to see Aunt Doll Adams, Dad’s oldest sister, on Harrison Avenue. It was the bad flu epidemic of 1919, and thousands were dying all over the country. Nearly everyone was sick. Uncle George was real bad, and Aunt Doll and Mother were up night and day caring for all the sick. Aunt Doll’s baby, Lucille, was in a clothes bas­ket, and they were afraid she would get it.

We never did forget that happy time, happy for us kids. Every night we had to get ready for bed, then we got to listen to “Amos and Andy” on the radio, and then to bed.

In the fall of 1919 we moved from Grandpa’s little white house to Taylor­ville, Idaho, eight miles south of Idaho Falls and east of Shelley between Shelley and the foothills, where Dad bought a 120-acre place with Uncle Jim Adams, his sister Ruby’s husband. It was an old un­painted house without a foundat­ion. We about starved to death that winter and lived on meat and things Grandpa Lee brought us. Uncle Jim wasn’t a farmer, and Dad had second thoughts and walked out and left everything before we lost all we had. He even left Uncle Jim all the cattle and pigs Grandpa Lee had given them.

While living there I sat in a big ant hill playing among the big red ants. My curls were full of them, and I got bit real bad.

There was a bluebird that had its nest in a tree by the front porch while we lived there. A cat climbed up and killed the birds. Mother says I carried them around until I could finally be con­vinced they need­ed to be buried. Everyone thought I’d get sick from them since I’d had them so long.

The fall of 1920 Dad bought an 80-acre farm, the Pittman place at Milo, a mile north and a half mile west of Grandpa Lee’s. We lived in a three-room log and frame house, with a big water canal running in front, just up the road from our good friends, the Huffackers, where we spent many happy times. This is where I had my first love, their son Allan, who was a grown young man and used to take me for rides on his white horse.

While living here our only brother was born on January 19, 1921. When Bill was three weeks old, he got real sick and was operated on for mastoid, and for a long time they didn’t think he would live. It was the first time they’d performed such a delicate opera­tion on one so young. During this long period Ruth and I stayed with Grandma Lee while mother was in Idaho Falls at the hos­pital with our baby brother. We missed them and we were happy when we were back to­gether in our little family again.

At this time I remember Ruth and I were playing in the bed­room, and she was up on Mother’s trunk and fell off and hit her head on a nail in the plank floor and cut it open and bled all over.
Dad and Mother were down at the barn one night milking at dark, and I kept going down there and Dad told me to go to the house and watch the baby or he’d give me a lick­ing. I kept run­ning back and forth taunting him, and when he came to the house he cleaned up and without a word he picked me up and tanned my bottom good. I think from then on I really minded him.

More bad times were to befall us. When Bill was less than one year old we lost our place. With all the hospital bills, trying to farm without the money for seed and equipment, and taking care of a growing family proved to be too much. Our father had to go back to teaching—what he had been trained for.

When I was about six years old, Grandpa and Grandma got word that Aunt Vene’s youngest baby had died in Boise. Mother made me a new orange dress with black embroidery on the sleeves and bot­tom so I could go with them. It was a long, hot, dusty trip to Boise, and there were no good paved roads in those days. We stayed there a week, and I got to know my cousins real good.

In the fall of 1921, a few weeks before I was six, I started the first grade at Milo School not far away from home. Two or three weeks later we moved to Tetonia, Idaho. Dad was principal of the high school there and also coach. I got started in the first grade there and only went a week or two again before I got pneumonia and almost died. Mother said I’d turned black but through her frantic working with me she saved my life. The doctor said I could not return to school that season.

During that period Mother sat with me night and day. One night she dropped off to sleep, which she desperately needed, and the coal oil lamp had crept up higher and smoked the whole house. Long black webs of soot were all over everything. It was a wonder we weren’t dead from the fumes, which woke her up. The neigh­bors came to help her clean the dirty mess. That winter the big family who owned the drug store and lived upstairs above it all burned to death. They were trapped and couldn’t get out. I was always afraid of fire after that.

We had so much snow that winter that a big snow plow would come through ahead of the huge black steam engines, and all you could see was a little black from the front of the trains because the drifts were so high.

When Bill was just learning to walk we went up to Swan Valley on a two-week fishing and camping trip with friends. We lived in tents way up above the Snake River in the pines. It was great fun. One day Bill got lost and they were afraid he’d get down to the river or an animal would get him. They hunted all morning, and the kids did, too. We finally found him wander­ing around up the moun­tain through the trees and dense brush. He had on a red coat and that’s how they spotted him.

I remember the men chased a big horned sheep all over the moun­tains. They finally killed him and put him to cook in a big iron pot over the bonfire. He cooked night and day for a week, and we never did eat him. It was too tough, but each day they’d throw in vege­tables and we had good soup.

We went on a lot of fishing trips in this time of my life. My mother loved to fish, and so did Grand­ma and Grandpa and all their family. We’d go up the Snake River for a day or weekend above Heisie above Ririe. They would fish, and we’d ride the ferry boat back and forth across the river with the caretaker or play under an abandoned bridge where the river had cut a new channel and left it high and dry in the sand.

One day we were under the bridge when a car came over and stopped. We said, “We’re billy goats gruff. Who goes over our bridge?” A man got out and said, “I’m the big gnome who’s come to get you,” and he came running down under the bridge. We were scared to death until we saw that it was Grandpa Lee’s brother who had come to join us for the day.

Up in this country it was real steep, and on our Swan Valley trip the cars couldn’t make it up, so they’d tie ropes to Model T Fords and to trees and push them up backward, then change ropes and go a little further until they got to the top. The gas tanks were under the front seat and worked on the principle of gravity flow. Up in this same coun­try one time we came down around a sharp curve to get on a ferry, and it wasn’t there. It was still across the river, and the river was real high. We about went in the swift river. We were really scared.

I never liked to fish because Mother would drag us around for hours and mosquitoes would eat us alive. We would put wet mud all over our arms and legs and faces to keep from being bit. A lot of people drowned each year in the treacherous waters and the snags and under­currents. Some­times we’d see floating puffed up bodies going down the river that had come up from being caught on a snag or something. I caught my first fish in the churning waters of the river from the bridge by the dam or catwalk. I can hardly remem­ber.

During this period of my life we used to go to fireworks a lot on the Fourth of July in Idaho Falls. They’d shoot off a ball with a loud bang and down would come beau­ti­ful silk American flags or fancy colorfully dressed people floating down through the air. It was beau­ti­ful. I’ve never seen the likes since, but I’d think if they could do it then—the 1920s—they could sure do it now. They would have gor­geous fireworks displays. Never have I seen their equal since.

In the summer of 1922 we moved back to Clark Ward and lived in a little house with a square mile of cedar trees around it. Dad and Mother taught school, and I started school again in the first grade. They let Ruth go too because Mother was teaching, although she didn’t turn six until December 13. We went all through school to­gether in the same grade.

While living in the cedars we had to bathe in a round wash tub. One night Ruth was having her bath in front of the stove, and I threw our little pup in the tub with her. She was scared to death and backed up into the stove and had a big “Coals Hot of Blast Point” brand burned on her bottom.

That fall Mother canned a lot of peaches. She would put all the leftover juice from each batch to­gether and boil it down to make the best hot syrup. She’d also fix us a lunch, and we’d go back in the cedar forest to play. There were bobcats, the people said, but we never did see one. In the fall our kitchen window got broken out, and I slept on a cot under it. I was scared to death for fear a bobcat would get me. I remember as I laid in the dark I could see men dressed in white come in the window and walk around the room, but their feet were in the air and not on the floor, just walking in the air. I still think they were my guardian angels protecting me from my fear. I felt calm and could sleep when I saw them.

While we were all at school we left Bill with a Swedish couple on our way to school until he got awfully sick. We found out they had been feeding him black coffee everyday, so we hired a girl from then on.

We moved to a larger and nicer house in Dec­ember. It be­longed to Ben Miller and was a new five-room yellow frame house north of the school­house on the west side of the road. I remember it had real dark stained woodwork, lots of big win­dows, built-in bookcases, and a window seat. The rooms were big and light. I liked it there. It was so nice.

I remember we went to Idaho Falls in our old Ford and bought lots of good food, oranges, candy, and nuts for Christ­mas. We had a big goose Mother cooked for Christmas dinner. Grandma and Grand­pa Lee, Aunt Minnie, Uncle Morley, Dad’s brothers, and others came. It was a happy time.

After Christmas we went back to school and I got real sick. I kept my coat on and stood by the big potbelly stove and still froze to death. But, I wanted 100 percent attendance that year, and I did and got a certificate for no times tardy and 100 percent atten­dance.

That spring, 1923, we moved to Rigby in a big two-story house on a corner lot owned by the Cornells. We had a lot of friends there and played ball. We had a big lawn. We had neighbors named Birch, Ball, and then us, Batt. We used to say, “The Birch Batt will hit the Ball.” Our neighbor across the street had a goat, and it kept getting loose and coming over to our place. It ate every­thing—glass, cans, papers, your clothes or shoes if you left them around, and it even ate the neigh­bor’s wash hang­ing on the lines. Mother used to buy a wild cherry drink from the Watkins man that you mixed with water. It tasted so good. It was our treat on a hot afternoon. I had rheumatism that summer, and it hurt so bad I couldn’t walk up stairs and had to crawl on my hands and knees. Dad sold knit goods that summer and winter.

That fall we moved again. The new place was owned by the Noreens, was less rent, and was located a mile farther out of town on the same street. We called it “Lousy Noreens” be­cause their kids in school had lice and were so dirty. We had to walk to school from there, one mile night and morning. Dad would take us in real bad weather.

On November 26, 1923, our baby sister, Berniece, was born at our home during the night. They tried to keep us children from knowing what was going on, but we did. They didn’t want us to go in the room where Mother was. When we’d get home after school we’d have warm chocolate cake and apple­sauce. It tasted so good after our long walk.

That winter Ruth and I were in the second grade, and we got new black high button shoes above our ankles for Christmas. We got ready to go to Grandma Lee’s for the big day, and I put my new high button shoes in the old coal stove to get them warm. It was too hot and my shoes curled up.

Grandpa came to get us in a big bob sleigh with a big team of horses pulling it with bells on their harnesses. We went jingling all the way. We sat on new straw in the bottom of the sleigh with big warm quilts over us to keep us warm. We also had hot bricks for our feet. It was three or four miles to Grand­ma’s big house, and the snow was so hard packed and drifted we went right over fences and all. It was so fun and the snow sparkled as thousands of diamonds all the way. And oh, what sights and smells met us at our journey’s end! They had a great big front room with high ceilings and doors that slid shut to a big hall that went up to bed­rooms above or down the hall to the bathroom or kitchen at the back. That is where we all had to stay until Grandpa opened the sliding doors—and what a fairy­land greeted our eyes. When we thought we couldn’t wait another second, they slid back the doors and there stood the grandest and biggest tree I’ve ever seen. Grandpa had made a trip to the hills the week before to get it. It reached to the top of the high ceiling and was covered with hun­dreds of little lighted candles of all colors, great long ropes of popcorn and red berries, and all kinds of candy novelties hanging from the limbs—rocking horses, dolls, drums, etc. made from several colors of hard candy. There were huge piles of presents and beautiful dolls waiting for our hungry little girl arms. There were dozens of cousins and aunts and uncles there, too. What a happy time it was with everyone opening their many gifts.

Now that I am older I can realize the great amount of work and planning that went into it. There were even wash tubs of wet sand and shovels in the background. What a fire hazard to mar our happy time, but the men were alert and prepared for trouble.

Then, when we were all through and thought we would burst from pure happiness, Grandpa slid open the doors on the other side of the room and revealed a huge long table in the dining room with room for all, groaning under its load from all the many good things to eat. The final climax was when Grandpa came bearing on a big platter the huge turkey he’d raised and carved it in front of us all. There were such heavenly smells, and we could hardly wait for him to finish carving so we could eat it with all the trimmings of a great feast. We child­ren were put to bed but we were too tired and too full to care. It was a glorious day, a storybook Christmas come true.

That spring we came from school one day, and there was no Dad or Mother or kids at home, some­thing that just never did hap­pen. They’d always cautioned us to never make a fire, but we were so hungry and cold we finally got one going in our coal stove, and I made our big three-quart kettle full of “velvet” pudding—milk, eggs, and sugar thick­ened. We loved it and ate, but no one came. So I said, “Let’s go to Grand­ma’s.” Ruth was scared and didn’t want to go but finally came when she thought I was going alone.

We started out and it was getting late and we had walked a long way after we left town, but we never did see a soul. Our parents had always cau­tioned us to never get in a car with strangers so when we saw a car coming in the dust ahead of us, we went off the road down in a borrow pit on the side of the road and hid. When it passed we saw that it was our father and ran up the road after him hollering, but it was too late and he had gone. He was alone so we thought some­thing had happened to Mother. We were scared and started to cry and run on toward Grandma’s. It was almost dark when a man came by on a horse and said, “Dorothy, Ruth, is that you?” We were glad to see someone and started to cry again. He was a good friend of our family, someone we had stayed with many times, and he asked us where we were going alone at night, and we told him our tale of woe. We were not far from his place, and he got us up on his horse and took us to his home. His wife fed us and put us to bed and called Grandma’s and told them we were there. Mother and Dad were going to stay at Grand­ma’s, and Dad had gone home to get us. When he couldn’t find us he was scared and called Mother, and she told him all that had happened. He stopped for us but they said we might as well stay until morning, seeing we were all asleep. We never did try anything like that again.

When I was in the second grade or so I was spending some of the summer at Grandma Lee’s at her big brick home on the home ranch, and we’d been to Idaho Falls shopping. On our way home, near the highway which went between his place and the barnyard and the old sheep sheds on the other side of the road, Grandpa stopped the car and told me to go over in the sheep sheds and get the eggs, as a lot of chickens had gone over there. Grandma got mad and said, “She’s got her good clothes on.” But he said it wouldn’t hurt, so I went and had a pinafore on and I got it full of eggs and went to the house.

Grandma met me out on the front lawn and took the eggs from me and threw up her hands in horror. I was literally crawling with lice. She wouldn’t let me go in the house and stripped off all my clothes and got the big round wash tub and washed me and my hair several times with lye soap to make sure she got them all and threw all my clothes in after. Then she took me in the house and put me in the tub in the bathroom and I had another good wash­ing. She didn’t let Grandpa forget that for a long time.

That summer, 1924, we moved back to Rigby, northwest of town, to the Bordon’s place. We could walk to the store while Dad was in Logan all summer for both sessions of summer school. Mother would give Ruth and me each a nickel about every day when we walked up town to the Post Office for our mail. We wanted to go even without a nickel, as we were sure to get a letter from our dad, whom we missed and loved very much. Besides, it made our mother very happy when we’d bring her a letter. She missed our father very much, too, and loved him so. While up town we’d go next door to the drug store and each get a big glass of fountain drink and always a “Green River,” which tasted so good after our hot, dusty walk. I suppose it must have been a mint drink of some kind, but it was always bright green and cool. The taste buds don’t have that long of a memory.

While living there that summer Ruth and I played paper dolls most every day and had great fun with our make believe families. We had a big bay window with a window seat where we played for hours. Mother would lay Berniece in there on a rug, and we taught her to crawl by putting things too far away for her to get, and she’d finally crawl and get them. We didn’t have the conven­tional paper dolls, but we’d spent many happy laborious hours cutting from the colorful big Sears and Roebuck catalogs for dolls, furniture, and all.

I was baptized on August 2, 1924, in the taber­nacle in Rigby by Omer Cordon and con­firmed August 3 by Clarence Heart.

That fall while Dad was still in Logan going to school, and toward the end of the sum­mer, he came home for a weekend and took us all to Logan to stay for two weeks with our dear little English grand­mother, Eliza Brazier Batt. She wasn’t very tall and was quite heavy. Grandpa Charles wasn’t there too much, as he was overseer of the Utah Agricultural College, but our grandma was always there and we loved her. She was very strict and things had to be just so, but she was delightful and such a very good cook. She wore long dresses and a big white apron, the only way I remember her, but she did dress up because she always went to church, and she spent a lot of time at the temple doing work for her family names. She left books full of page after page of names. No one knows how they are related, but she knew who they were and didn’t bother to put what relationshi­p, just cousin or aunt so and so.

Each meal was right on the dot, and we had to be all washed and sitting in our places when it was time. She wanted us to eat all we wanted, but we had to clean up our plates. After lunch Grandma said, “The body needs 40 winks to keep going.” No matter how busy she was she’d lay down for a few minutes, not much longer than it takes to wink your eye 40 times, but it gave her the strength for the rest of her busy day. Of course, when we stayed there we had to have a nap too, and be quiet for Grandma to have hers.

They lived in their new white brick house on Fifth North just a block or two below the college and had a big cool base­ment for us to play in. There were always a few pennies for us to walk over a block to the Skanky corner store for treats.

Dad and Mother would take us up on the beau­tiful Agri­cultural College campus and walk around. It was so beautiful with flower beds every­where that Grandpa had planned and laid out. He was the school’s first gardener, coming from England just as they were build­ing the college. He had taken care of the great gardens and estate of the poet Shelly in England. Grandpa was with the Agri­cultural Col­lege for fifty years.

Grandpa always seemed stern to us and not too fond of child­ren, but in his old age he seemed much closer to us. He always had a moustache. My dad says Grand­mother was a creature of habit and if Christmas came on Monday, she still did her wash. She was on the go all the time working from early morning to her early retiring. She always said, “Early to bed and early to rise makes a man healthy, wealthy, and wise.” I remember a holiday at their home once when she served a big English dinner with plum pudding for dessert. She poured brandy over it and set it afire—some­thing we had never seen. It was one of her English cus­toms.

While we were at Grandma’s that summer, or when­ever in Logan, we’d go over to the big clean Agricul­tural College farm building, where we could have all the ice cold butter­milk we could drink free. I’ve never tasted any so good since.

In the fall of 1924 we moved to Laketown, Rich County, Utah, on the south end of Bear Lake, where Dad had the school prin­cipal’s job for the next three years. We were in third, fourth, and fifth grades there. That was a happy time in our lives. We first lived in a house on the corner and west of the high school. We had a lot of rasp­berries there to pick and bottle.

When we lived in Lake­town I had a real good girl friend that lived on a ranch out toward Randolf, and she had a brother a little older than her. One day their parents went away and left them home alone. He was out shoot­ing birds, and she went out and told him to stop, that he shouldn’t kill Father in Heaven’s birds. He got mad and shot her and killed her. They let school out, and we all went to the funeral, and he sat there and didn’t even care. From that time on I hated guns and never would let Ivard buy one when we were married or let any of our children have guns.

One Saturday Mother, Dad, and the little kids went 50 miles to the other end of the lake to go shop­ping in Montpelier, Idaho, and left Ruth and me alone all day. While they were gone we got out our May­tag washer and started the clothes and got the boiler of water on the coal stove to heat and did up all the wash and hung it on the line. We had to get a chair to reach to do it. Then we emptied all the water by bucket, carried it outside, and mopped the floor and cleaned the house. Mother was so proud of us when she got home. She was always sickly and taught us early how to work and do things. If we didn’t do it right we had to do it over until we did. We soon learned. Mother always said, “If it is worth doing at all, it’s worth doing well.”

That fall while still living at this same house, Dad and Mother went to Salt Lake City to a teachers’ convention for two to three days and left us home with a 20-year-old neigh­bor girl to tend us. We had an upright coal heater in the dining room next to the upstairs door and had a big roaring fire in it. The stove pipe got all red so we could be warm before we went upstairs for bed. When we opened the stair door to go up, smoke billowed out, so she shut the door and ran across the street to get her father, who was the town electrician. He came running over and went upstairs. The stove pipe went up through the ceiling and through the floor of the room above to heat it and then into the chimney up by the ceiling. It was smoldering from a throw rug by our bed that had gotten against the chimney. It had burned clear through the floor back under our bed, and the bedspread was scorched. Mr. Thompson got the fire out and took care of the wiring under the floor.

He said everything was all right, but we were scared, so we went down the hall to Mother’s room and all slept in her bed. We couldn’t go to sleep, so she told us stories to get our minds off things. Then, when we were about asleep, the bottom slat under the mattress fell down and we all slid down. Then, in our jumping around, the top slat broke, so we got out and got the mattress on the floor and slept there the rest of the night.

During that trip to Salt Lake Dad and Mother bought all our Christ­mas and hid it. On another trip to Montpelier for a day, Ruth and I snooped and found every­thing. That was the worst Christ­mas we ever had. We never got one thing we hadn’t seen, but we didn’t tell them. We’d learned our lesson.

Christmas was always a very special time for us. We would go to bed at night and then get up early the next morning to a fairyland of beauty. The house was all decorated, and there was a breath­taking tree to delight our young hearts. Some­times the presents were few, but love was there, and we had a joyous time no matter what because the Spirit was there.

All holidays were memorable occa­sions. Near­ly every holiday we would get up to find a special new dress, usually made through the night while we slept. On the Fourth of July we would try to be first up to shoot off the first firecracker. There would be parades and picnics with family and friends. On May Day we always had a lunch and went on a picnic. At school we always had a May pole and danced around it and braided the colored streamers.

That summer we moved all our things into the base­ment of the high school and stayed there rent free while Dad went back to Logan to summer school. We had a lot of fun that summer in one end of the long basement. Ruth and I made a play house among our stored things and played house. We lived in the home economics room. Sometimes it would thunder and lightening real bad, be pitch black, and then light up all those long rows of base­ment windows. We’d be scared to death. We had our bed out in the big open base­ment on the opposite wall across from the home economics room and had our mattress on a long table they used at lunchtime. All summer the town baseball team played on the school diamond and we would watch them. They just played in their regular clothes. When everyone left, Ruth and I would go around the bases and find nickels, dimes, and pennies. We were rich. Sometimes we would get over a dollar at a time each.

That summer we went to Logan for a week and stayed at Uncle Glad­stone’s (Dad’s brother) with Aunt Nettie and their son, Sunny.

That fall we moved into an old bachelor’s big two-story house across the street south of school. His name was Thompson, and he lived with us kids and had his room up­stairs. He farmed the place. We stayed there the rest of the time we lived in Laketown. He was good to us and let one of us kids take his horse and ride all over the country and down the lake to our family’s good friends, the Nebekers. Mrs. Pearl Nebeker was a piano teacher, and I loved to hear her play “Kitten on the Keys” and “Nola.”

The Nebekers had a girl, Mary, our age, and a son, Shirley, a year older than I, whom I spent most of my time with riding around the hills and catching rattle­snakes for his glass cages. Ugh! One day when we were riding up on the hills we saw a great big rattler, and Shirley got off his horse and cut the leg out of his long underwear and tied one end in a knot, and I held it open while he put the snake in it. We’d go down in the swampy meadow and catch chip­munks or gophers­­­—something like that, I can’t remember. We’d put them in snake cages and the snakes would swallow them whole. There were big lumps in their bodies where they’d be.

Nebekers had a farm between the hills and the lake, and there were lots of rattle­snakes everywhere. The men had to wear high leather boots, and when they lifted piles of hay onto the wagon with their pitch forks sometimes there would be one or two snakes dangling from the pile. Once they found a big one in a door that went under the house in the kitchen. We used to stay down there a lot over­night. Ruth never liked it when I went off all day like this, nor I suppose Mr. Thompson, who had to come find me so he could feed and care for his horse at night.

We used to go down to Nebekers a lot as a family and visit and go swimming in the lake. Sometimes we would go boat riding in the moon­light and us kids hold on to ropes tied behind the boat and go along in the path of the moon across the water—a fun time.

In the summertime Mr.­ Thompson had his ne­phews from Randolph, Al and Dale, come and visit, and we had great times together riding horses and such. That was the time I decided I could fly and jumped off the roof of the shed with an umbrella, but I had a hard fall to the ground. The umbrella just turned inside out and was no help at all.

Sometimes Ruth and I would walk a couple of miles or so up on the foothills at night and bring the cows down for Mr. Thompson, and one time I step­ped in a hole and hurt my ankle. Ruth went back home to get someone to help me be­cause I couldn’t walk. I think everyone was gone but Mother, and by the time they came it was dark and scary. I could hear the coyotes howling. I hobbled, and Mother half carried me. By the time I got home my ankle was so big, and it hurt real bad. Mother soaked it, and I had to lay with it up in the air for nearly two weeks and missed school.

That same winter I was sick half the time with mumps, chicken pox, and two kinds of measles. Mother let Ruth sleep with me. She said she’d get them anyway, but she never got one thing. Finally everything disap­peared, and I went to school on Valen­tine’s Day. It was cold and I stood by the stove and broke out all over again.

I had two real good girlfriends in town on Main Street, Emma Lou and Phebee Weston, cousins who lived across the street from each other, where I stayed a lot or they stayed at our house. Emma Lou was my best friend. Phebee was older and thought she was big­ger than us.

That year when school was out and the hay loft in the barn was practically empty, Ruth and I made us a play house up in the loft behind a pile of hay and played there all summer. We had books to read and stuff to eat. Little kids couldn’t find us up there. We’d play “Hide and Seek,” and while Bill counted we’d go in the barn and climb in the loft and he’d go around the yard yelling, “Dorothy, Ruth, where are you?” Mother would get mad at us but didn’t tell Bill for fear he’d try to go up and get hurt.

While we lived at Thompson’s house Ruth walk­ed in her sleep. Dad and sometimes Mother would be up late studying, and Ruth came downstairs and would go out and climb on the open well. Some­times they’d hear a noise, and she’d be up on the railing on the balcony upstairs or over the porch below, and they’d hold their breath and pray that no harm would befall her. She never did get hurt. She’d always go back to bed and never know what she’d done the next day or how scared her parents were for her safety.

We had lots of friends in school and at church. I think about everyone belonged to our church. There weren’t any movies, but several times a year plays would come to town with live people in them, and we’d go see them as a family. We loved them. I es­pe­cially loved the Xylophonist who played music between acts and changes of scenes.

I was always in torment because I was in love with this high school boy or that, and they never even knew I existed. I always fell for older men.

The farmers would clear the sagebrush in the summer that had grown along the roads and ditch banks and make great piles. When it was good and dry we’d have huge bonfires, and the young people would come from all over town and play “Run, Sheep, Run” and “Kick the Can” and go all over town. The high school kids and older young men and women didn’t seem to mind that us young kids were there too. But as I recall, sometimes we didn’t find them all night. It was great fun, but I don’t see what our dear mother was thinking of to let us out like that for half the night.

As my mother was sickly ever since I can re­member, we learned to work early. My mother would show us how and help us until we knew the correct way. If we didn’t do things right, we had to do it over again until we did. She always told us, “If a thing is worth doing at all, it is worth doing well.” It didn’t take us long to do it right both to please her and to keep from re­do­ing it. Ruth and I would sit, many a time, on each side of Mother and learn to sew on buttons, make but­ton­holes, darn socks, or embroi­dery. She was always teaching us things and it was fun. We could do a lot of things our friends didn’t even know how to do. We learned to cook the same way, and she read to us a lot, even when we were in junior high school.

Grandma Batt died in February 1926, and that sum­mer we spent in Logan living with Grandpa Batt and helping him. Dad worked at the college.

The third summer, 1927, Dad got gallstones and was in the hos­pital in Logan over the Fourth of July. After he left the hospital he spent the rest of the summer selling knitted goods for Logan Knit all up through Idaho. Mother and the kids went with him, and I stayed at Grandma Lee’s. We had a big old Buick touring car with curtains that snapped on in bad weather. Dad built a big box on the running board with a lock on it where they kept the food and dishes, and they camped out all summer and went to Yellow­stone Park several times that sum­mer on their route. Ruth helped with Bill and Berniece.

We got back to Laketown late for school that fall. They weren’t going to let us go through Logan Canyon because it had been stormy and still was. Then another car had to get through, so they let us go at our own risk. I was never so scared in all my life. There were no oiled roads in those days. It took us all day for a trip that usually took about one and one half hours. We had mud up to the hub caps and were sliding from one side of the road to another. There were big steep dough ways they don’t even have nowadays and such narrow roads. We were all thank­ful to finally make it. Then we got there and found out Dad didn’t have a job. They didn’t even bother to notify him and had a new man in his place, all because Dad had expelled one of the problem Kurl boys.

So we packed up and moved back to Logan that fall of 1927. We couldn’t find a house, so we lived in a two-room house on Seventh North and about Sixth East, below the college barns and a block through the pas­ture to Webbers, friends of Mother and Dad. We went in the house on level ground, but it was on a hill and the back part of the house had a room built into the hill with screen walls and a dirt floor. It was so nice and cool, and that’s where we kept our milk and such. It had a closed inside porch where us kids slept.

We walked down the hill to the corner and turned right a few yards to our Webster School. We had a very good-looking man for our principal, Mr. Adams, who had a son, Lysle Adams, whom I really liked.

Esther Webber was my best friend, and I had a crush on her high school brother, June, for years. He got married and worked for the Forest Service and lived in Bountiful the last I heard of him.

I had blonde curly hair until I was about old enough for school. Then I had long golden brown ringlets, which my mother had to do every morn­ing. She would brush them around her finger with a damp brush. It hurt, and I was so tenderhearted that I’d cry every time. Finally, when I was in the sixth grade, Mother had our pic­tures taken and I had them all cut off. I always liked my hair short.

Not long after we came to Logan Dad got a job for Union Pacific Railroad as a special agent. He had a run from Salt Lake to Pocatello leaving from Cache Junction about nine miles from Logan, so he was gone a lot. We were in sixth grade that winter.

When we moved to Logan from Lake­town and I was in the sixth grade, the Agri­cultural College had people come to our school and tested us. They said I had a very high I.Q. and was able to go to college, but my mother and father wouldn’t hear of it. They said I would stay in my own grade and go along the regular way—grade by grade. But, it was still a draw­back to me. I had the idea I could do anything, and as a result I coasted through school without put­ting forth the effort or reaching my full potential. I never should have been told about their find­ings and on my own could probably have reached great heights with my learning capabi­lities. It made me lazy in my efforts to achieve.

While we were in Logan the college put on a lot of operas, which the school children could attend in a downtown theater. I loved them—“Cavaliera Risk a Cana,” Shake­speare’s plays, etc. One thing I never did learn was how to spell. I wrote things like they sounded to me.

While we lived in Logan our family and the family of June Andrews went up to the girls camp in Logan Canyon and took our lunch and spent the day while our Dad and June Andrews, Dad’s best friend, hiked to the top of Mount Logan—pretty high. We had fun all day playing in the trees and the huge girls camp building. It had a balcony around the inside, which was reached by going up a wide flight of stairs. Off the balcony were a lot of rooms for sleep­ing. It was enclosed and had a big roof on top, but as I remember the bottom was just big framed windows with­out glass and at one end of the building was a huge fire­place with tables and benches to relax in, which was all very well in the daytime, but at night it got very scary to two lonely women and their children who were fearful for their husbands and fathers. The hours passed into early morn­ing, and they had not returned. A fierce thun­der and lightening rainstorm was raging outside as we huddled by the fire to keep warm. It was day­light when they returned, soaked and tired. That was the second time in my life I had lived through a bad thunder­storm and forever I was afraid of these elements.

We used to make a lot of trips to Idaho to see Grandma Lee in these years, and nearly always it was at night. Mother would make the back seat of the car over our luggage in between seats into a bed, and we children would lay and sleep. We had cur­tains that buttoned on to protect us from the weather, and it seemed like it would always rain. I loved to listen to the rain pelting on the fabric roof of the car and against the celluloid windows.

That fall we went out to the country and got ten bushels of apples for the winter and put them upstairs in an empty cool room, and they kept the door locked so we wouldn’t eat them all up. In the spring they had to haul them all out and throw them away. We might as well have enjoyed them.

The next summer, 1928, we moved to a big gray two-story house down by the Ninth Ward Chapel next door east on Fourth North. That’s the winter Mother read a lot to us. Some­times we stayed up all night because we got so en­grossed in Michael O. Hallern and other books by Gene Stratton-Porter.

The first of April 1929 Dad got a chance to get a little ground and a green hot house and have a place to have a cow and chickens. So we moved to the Haltner’s place on Sixth East and Ninth North. The cow wouldn’t let Mother come near to milk her, but she could get her in the barn. I couldn’t get her in the barn, but she would let me milk her. So it work­ed out fine. We raised toma­toes, peppers, vege­tables, and flowered plants in our green house to sell. It always smelled so good in there. We also raised a patch of string beans, an acre or two for the cannery at Smith­field.

That fall, 1929, Ruth and I started junior high school in Logan, Cache County, Utah and had to walk down­town to school­—quite a ways. We had swim­ming lessons as part of school. I loved it, but Ruth wasn’t too thrilled. She liked the gym classes, but I wasn’t too crazy about them. I hated to get un­dressed in front of every­one. I was bashful.

I don’t remember going to church much as I was growing up, but we did; it was just part of our lives. I remember religion classes. I loved them, and I es­pecially remember when I was a Bluebird in Pri­mary, because we embroidered a bluebird on pillow cases. I know Mother and Dad were active. Mother was Relief Society presi­dent at Lake­town and taught Sunday School. Dad always worked in the Church and sang in the choir. When we lived in Laketown many a time he’d go fifty miles to sing at different things at Mont­pelier and other places.

On January 8, 1930, we moved to Salt Lake City so Dad would be closer to his work and home more. We moved into a house on D Street just north one-half block from President J. Reuben Clark and across the street from the grade school. We went to Bryant Junior High. By starting in the middle of school we were in the first half of work, so we made it up by taking the first half over again, the same work we’d already done. It was so easy.

When school was out we had our tonsils out, and a week and a day afterward I woke up early in the morning choking to death. A huge blood clot had formed in my throat and out my mouth and on the pillow. I was lucky someone heard me. I had to go back to the hospital, but after that I healed up okay. When we lived in Logan I had awful earaches and would have them stuffed with cotton and they would run clear down my neck. After I had my tonsils out, I never had any more trouble with ear­aches or rheumatism.

While on D Street I fainted my first and last time. I was standing by the hot water tank in the kitchen and had a funny feeling, and the next thing I knew I was laying on the floor.

Also while living there, I tried to learn how to roller skate. Ruth and I would go along the street and cross the street where the street car turned and went up the avenues. I’d fall down in the tracks, and the streetcar would have to stop and wait for me to get off the track. I never did really learn how to skate good.

The next summer, 1930, we moved into a better house on J Street, about the third house below the little store on Sixth Avenue. That is where I had my first real honest to goodness boyfriend. He lived in the next house above us with his grand­mother for the sum­mer. I can’t remember his first name, but his last name was Searle. We were together con­stantly, sitting out on our step for hours talking or walk­ing up the avenues. We spent a lot of time walking through the cemetery at the end of the streets. He even took me on a real date to a movie downtown, and we rode the street car.

Later we found a better place up around the corner on Sixth Avenue between J and K Streets.

While living in Salt Lake the love of my life was Rudy Vallee and his saxophone. I remem­ber one night when we lived up on the avenues, they had a movie of his downtown which I wanted to see so bad. I cried and cried and told Mother she didn’t love me be­cause she wouldn’t let me go. She got ready and took me to it on a streetcar in a bad rain­storm. I loved it.

While living in Salt Lake and while Dad was working on the railroad, he got a pass, and Mother and us kids went on a train ride to Boise, Idaho, to visit Aunt Vene Bybee for a week. That was great fun, the train ride and all. Aunt Vene had a big family, and her hus­band had disappeared and left her to raise them alone. My cousin Lee Bybee had an orchestra, and his brothers and sisters played for dances. They took us to White City (I think that’s what it was called), an open-air pavilion by the old natatorium where we went swimming. One end was a big rocky mountain with a waterfall coming down into the pool. I loved that week and fell in love with Lee. I always loved saxophone music, and I still do to this day.

I used to spend a lot of time in the summer at Grandma Lee’s. After they lost their big place and lived on their farm on Willow Creek, I went there to help Grandma but was usually out with Grandpa, riding derrick horse, milking cows, and shucking grain. Grandma would get so mad at me because I was getting most of the hired man’s wages milking cows. I’d get up before he did and have them half milked and kept a chart in the barn showing the number of nights and morn­ings. Because I’d come from Salt Lake, he didn’t think I could do it and told me he’d give me a nickel for all I could. I was in junior high that year and was rich. Grandpa paid me for leading derrick horse and shucking grain, much to Grandma’s disgust. She said I’d never be a lady. She was probably right. I had learned to swim in the canal when I was in the second grade and have a scar to this day on my knee where I dove in the muddy water on a shallow place and cut my knee bad. I’d ride horses until I’d have to walk home and lead them, I was too sore to ride any longer, or the hired man would come hunting me to take care of the horse.

Then in the summer of 1931 we moved out to Bountiful to get out of the city. The railroad assured Dad his job was permanent, and a while after we moved he was let out. A new bunch came into con­trol from California, and all their friends were in new jobs. We lived in a purple brick and stucco house below the Bamberger tracks on Woods Cross Road and next door below Bill Page. We were there until the next spring.

That fall we started school at Davis High School in Kaysville. Dad took us up and the principal, Sam Morgan, was a good friend of his. When we were registering we found out we were a whole year ahead of them and skipped a year of school, putting us in the eleventh grade. We rode the Bam­berger to school and caught it at a station in Bountiful. We went to church at the Boun­tiful Second Ward.

I read a great deal all my life and still do. When I was in high school, I could check a book out in the morning and have it checked in that night before leaving school. I read anything and everything. I loved the wild west—Zane Grey and Harold Bell Wright’s books— history, adven­ture, romance, and books about places and things I’d never seen.

While going to Davis High my favorite teacher, Hap Miller, who taught us English, told us in class that the biggest part of the class already knew the person we would marry. I said, “I hope I never marry anyone I know,” but he was right, I did. I already knew Ivard—slightly.

I took chemistry and usually did my experi­ments with several of the boys. One day we mixed up a mess and blew a hole in the ceiling. It scared everyone to death. I took Spanish two years but didn’t learn much—pure Castillian. No one ever talked like that, and I wasn’t interested. I wanted to talk it.

At the time I graduated from high school I wanted to be a nurse and even sent my papers in and was accepted but there was no money to go. I don’t think I would have made a good nurse because to this day if I’m around any­one that vomits I vomit with them. Ivard always had to take care of kids when they did this.

That winter we had great fun. We used to walk clear to the top of the hill, or someone would have a horse and pull us up on our sleigh, and we had a big bonfire at the top of the hill to get warm, and we’d coast clear down through Bounti­ful past the road that is now the free­way to Ogden and points north. We’d only go down about twice a night be­cause it was so far back to the top.

The next spring, 1932, we moved down to South Bountiful in Steve Moss’s house on the corner across from Moss Dairy (where the cross­roads to South Bountiful and the freeway ramp are now, on the road [2600 South] that goes up to east Bountiful). We lived there until Ruth and I both married in December 1934.

During our last year of high school we caught the Bamberger one-half mile south at Cleverly Crossing. We went to church at the old South Bountiful Ward, and many a time we walked the two miles and back several times a week. Between church and school we got to know our future husbands. We had a lot of friends and a fun time of life.

It was the time of the Great Depression, and Dad was out of work. Things were pretty lean. We had our own cow and plenty of milk and cream. We made our own butter and had chickens and eggs. The Red Cross brought us flour and things to keep us going. Hamburger was ten cents a pound, but who had ten cents! You could get a 50-pound sack of flour for 69 cents on sale, but we didn’t have that much either. Then Dad got on a WPA govern­ment work project and managed a crew up Farming­ton Canyon. Mother got a sewing class under the same project. She was always a profes­sional dress­maker, and when we lived in Logan she sewed for professors’ wives and well-to-do people in town. Things were a little better after this. I did baby­sitting, mostly for Deb and Al Moss, that winter and earned 25 cents a day and sometimes all night. They drank and partied a lot, and I’d go and clean house, feed the kids, and get them to bed. Some­times I worked eight or ten hours for my 25 cents!

I had two real good girl­friends, Afton Bair and Elaine Hatch. I was with one or the other all the time. Afton lived over by the church on our road, and Elaine lived a mile below on the next road. They were as different as night and day. Afton never cared about anything but boys, and Elaine hated boys but loved sports, and we spent many hours swimming. In the summer we would catch a ride with a Moss Dairy truck and go to Beck’s Hot Springs, which is not there any­more. We would swim for hours at the point of the moun­tain where the freeway ramps cross the Union Pacific Railroad tracks. We’d dive off the roof and always took the Red Cross swim­ming classes at Lagoon just to go swimming but in the meantime passing and getting our swimming and life saving certi­ficates.

The summer before I was 19, Mattie Moss, the Mutual presi­dent, asked me to be her secretary, and I was that for two years, including one year after I was married. I really liked that position. I was in the choir too and walked over to practice every week or went with Dad. He was in the choir too.

That summer Dad tried to teach me to drive, but he’d holler at me so loud I’d about go off the road. I was a nervous wreck. I really learned after I was married, when we went once up to Harold Dun­con’s in Center­ville. He and his wife kept urging Ivard to drink beer until they had him drunk. They thought it was funny. I was never so mad in my life. Someone had to drive us home and Ivard couldn’t, so I did. We had his brother Fat’s car, and I’ve been driv­ing ever since and have never had a citation or accident. I got in a road block once and got a ticket for no exhaust.

That Christmas was very slim. I bought each one a dime or 15-cent present, and Bill painted a little powder box with crayons for Ruth and me—the only present I got. That year, my senior year, I had a black shirt Mother made out of a pair of Dad’s pants and a beautiful striped silk blouse Mother made from an old dress. Some­one gave her about the only thing I wore all year.

My senior year I took courses and was too bash­ful to try out for the operetta we put on, so our director, Jack Stacey, put me in charge of costumes and praised me highly after it was over because it was the first year there wasn’t one costume lost or not a hitch in everyone having what they needed at the right time.

Ruth wouldn’t wear the same thing twice in a week and if she had to she wouldn’t go to school. It didn’t bother me for some reason. I could wear a pair of shoes longer, Ruth needing two pair to my one. No matter how late we’d come home at night I’d hang up my clothes. Ruth would throw hers on the floor with the shoes on top. When she wanted them again she’d have to stop and press them.

We graduated in the spring of 1933, and there wasn’t any money for a new dress or shoes, but at the last minute Bill was walking out along the road kicking up the dirt and found a $20 gold piece and brought it to Mother. She bought material and made Ruth a peach and me a green organdy long summer formal. We also had new slips with satin sashes and even enough for new patent slip­pers. We looked as good as anyone at graduation.

The first time I ever saw Ivard was when we caught the Bam­berger at Cleverly Crossing, which was named after his grand­father. That Hallo­ween I went to a Hal­loween party Afton Bair gave at her grand­mother’s house, and she invited me on a blind date, which turned out to be with Ivard. I was never so bored in all my life. All the rest of the couples were going steady and here we’d never even spoken to each other. All they did was sit around and neck, which was disgus­ting to us. We went together on and off for a couple of years, but he never did have money to take me anywhere. He would take me home from Mutual dances or we’d ride around to Salt Lake and stuff in his brother Fat’s car.

There was a kid, Elmer Winegar, who used to come to see Ruth all the time. She was never home, so he’d sit and talk to me half the night on our front step, and I thought he was a big bully. He played a saxophone for our after Mutual dances, and Clint Mills, an old bachelor, played the piano. Lee Cleverly played the drums, and we had some good times. It cost us ten cents a night. I loved to dance and thought I was really something when Elmer would leave his horn and come down off the stage and dance with me and no one else. A lot of times he took me home after. I wasn’t his girl, but we were together a lot and all of a sudden I really liked him. He’s the only guy I could ever kid with and talk to like my own brother or sister. We used to have a lot of fun to­gether, but somehow I couldn’t get serious. He had a hair lip, which wasn’t too bad, but I always thought if I married him my kids might all look like that. He took me for rides on his motor­cycle and to visit his mother, who made the best apricot ice cream, and we’d go riding. We never went to places that cost money. Kids didn’t have much in those days. He was jealous of Ivard, and I think Ivard was jealous of him.

Sometimes I went out with some of the older boys in the ward that had jobs and cars of their own and could take me places—to Covey’s dancing or ball games or out to eat—but I didn’t find any of them I wanted to marry.

Ivard and I got quite serious and went to­gether, but that wasn’t until the fall of 1934. We broke up that spring, and I never went with him once. Absence did make the heart grow fonder. We had a stand­ing date for my birth­day, September 29, and even though I hadn’t gone with him all summer, I just knew he would come. He did and brought me a tooled leather purse for my birthday, the first thing he’d ever given me.

He took me to his place to a birth­day party for me. His dad and mother were in Idaho, and Annie and Bud were staying there from Nevada, his respectable oldest sister and her husband, returned mis­sion­aries and a school teacher. So I thought it was alright, and he had spent all that money on my gift. But, his sister Sarah and his sister-in-law Pearl, who weren’t so good, had talked him into a party, and he footed the bill. They fixed a good lunch and then brought on the beer. Ivard got drinking and didn’t take much, but he passed out. Annie and Bud had to take me home. I was never so mortified, hurt, humi­liated, and mad in all my life. I cried all night, and that should have been the end of it. I didn’t want to live that kind of life. I never saw Ivard for a week and thought it was ended. Then he came over and apologized and said he was scared to come sooner. He said he wouldn’t do that again.

We went steady the next couple of months, and each Saturday night he’d come and take me to the ward show, and we’d go to the Mutual dances and church and to our place to eat. Once in a while we even went to a show in Salt Lake with Lawrence Cleverly and Afton.

My sister had been planning for several months on getting mar­ried in the Salt Lake Temple on Decem­ber 19. I felt bad because I was the oldest and wanted to get married first, but Ivard hadn’t talked marriage. Then he took me to the Sat­ur­day night show the first week of December and afterwards showed me a wedding ring with my initials in it and the date of December 17, 1934. That’s how he asked me to marry me—had the date all picked and settled.

The next day he came to dinner and asked Dad and Mother if we could get married. His family liked the idea, but Dad and Mother tried to talk us out of it. They said it was too quick and Ivard didn’t have a job or anything to his name. He hopped milk for Moss Dairy for 50 cents a day. I wouldn’t listen. I thought if I didn’t marry now I never would and would be an old maid. Be­sides, I couldn’t believe it would happen to me because I’d thought we’d get mar­ried on my birthday and what a let down. I couldn’t get that excited again.

On Monday morning, December 17, 1934, Ivard got up at 4:00 a.m. to hop milk, then we went to see our Bishop Hatch to see if he would marry us that night. Then we went to Salt Lake City to the City–County Building to get our mar­riage license. Ivard had to take his mother to sign for him because he wasn’t old enough.

I had gotten up early and packed my things and washed my hair. It was cold and we were tired and I was sick, so we went to a show to rest. My mother had gone up early to Woods with her pressure cooker to help them can meat and had burned her hand bad. I thought she wasn’t even going to make it.

We went home and Mrs. Cleverly and Sarah fixed a lunch, and at nearly 9:00 Bishop Hatch mar­ried us. It was supposed to be at 7:00, but Mother was late. I wore a rust colored dress I’d made for Valen­tine’s Day in Mother’s sewing class, and we stood in front of the cabinet radio and were mar­ried. There were no flowers, no ex­cite­ment, no chivaree, no nothing. It was just like any old day of the week. We had lunch and every­one left soon.

We went in Fat’s bedroom, which he let us have. We were so tired and scared we went to sleep. They didn’t have a bathroom, and in the night I had to go but was afraid and laid and wiggled till Ivard woke up wonder­ing what was wrong with me. So he got up and took me out to the outhouse in the cold.

Ruth and Ray had planned their wedding for quite a while, and instead of being happy for us, they never did forgive us to this day, I think, and we have never been as close since. The night we got mar­ried all of us girls were giving them a shower, and I wasn’t even there.

When we got married Ivard’s brother Elwood (Fat) lent him $10, and Moss Dairy upped his wages from 50 cents a day to a dollar a day. We lived at Cleverlys and paid Fat back.